<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="61" subtype="section" type="textpart"><p>For because they were persuaded by him to covet the sovereignty of the sea, they lost
          even their leadership on land; so that if one were to assert that they became subject to
          the dominion of their present ills<note resp="editor">For this play of words—
            <foreign xml:lang="grc">ἀρχή</foreign>“beginning,” <foreign xml:lang="grc">ἀρχή</foreign>“dominion” — cf. <bibl n="Isoc. 4.119">Isoc. 4.119</bibl>, <bibl n="Isoc. 3.28">Isoc. 3.28</bibl>, <bibl n="Isoc. 8.101">Isoc. 8.101</bibl>.</note>
          when they attempted to seize the dominion of the sea, he could not be convicted of
          falsehood. Alcibiades, however, after having caused these great calamities, was restored
          to his city, having won a great reputation, though not, indeed, enjoying the commendation
          of all.<note resp="editor">At length Alcibiades fell out with <placeName key="perseus,Athens">Athens</placeName>’ enemies, and began to intrigue in her favor;
            and so effectively did he work that his services were recognized at home and he was
            welcomed back to take again a leading part in the life of <placeName key="perseus,Athens">Athens</placeName>, <date when="-0408">408 B.C.</date> There
            appears to have been no open opposition to his return. The many who distrusted him
            probably thought him less dangerous at home than in exile.</note>
        </p></div><div n="62" subtype="section" type="textpart"><p> The career of Conon,<note resp="editor">See <bibl n="Isoc. 4.142">Isoc.
              4.142 ff.</bibl></note> not many years later, is a counterpart to that of Alcibiades.
          After his defeat in the naval engagement in the <placeName key="tgn,7002638">Hellespont</placeName>,<note resp="editor">The battle of <placeName key="tgn,6000070">Aegospotami</placeName>.</note> for which not he but his fellow
          commanders were responsible, he was too chagrined to return home; instead he sailed to
            <placeName key="tgn,1000112">Cyprus</placeName>, where he spent some time attending to
          his private interests.<note resp="editor">See <bibl n="Isoc. 9.52">Isoc. 9.52
              ff.</bibl></note> But learning that Agesilaus had crossed over into Asia with a large
            force<note resp="editor">See 86, 87, and <bibl n="Isoc. L. 9.13">Isoc.
              Letter 9.13-14</bibl>.</note> and was ravaging the country, he was so dauntless of
          spirit </p></div><div n="63" subtype="section" type="textpart"><p>that, although he possessed no resource whatever save his body and his wits, he was yet
          confident that he could conquer the Lacedaemonians, albeit they were the first power in
            <placeName key="tgn,1000074">Hellas</placeName> on both land and sea; and, sending word
          to the generals of the Persian king, he promised that he would do this. What need is there
          to tell more of the story? For he collected a naval force off <placeName key="tgn,7011266">Rhodes</placeName>, won a victory over the Lacedaemonians in a sea-fight,<note resp="editor">Battle of <placeName key="tgn,5003757">Cnidus</placeName>,
              <date when="-0394">394 B.C.</date> There is a dramatic significance in the fact that
            Conon fought in the battle of <placeName key="tgn,6000070">Aegospotami</placeName> which
            gave <placeName key="perseus,Sparta">Sparta</placeName> the supremacy and in the battle
            of <placeName key="tgn,5003757">Cnidus</placeName> which took it from her.</note>
          deposed them from their sovereignty, and set the Hellenes free.<note resp="editor">From Spartan rule.</note>
        </p></div><div n="64" subtype="section" type="textpart"><p>And not only did he rebuild the walls of his country,<note resp="editor">He
            restored the walls which had been torn down as one of the terms imposed upon <placeName key="perseus,Athens">Athens</placeName> after the battle of <placeName key="tgn,6000070">Aegospotami</placeName>. <bibl n="Xen. Hell. 4.8.9">Xen. Hell. 4.8.9
              ff.</bibl></note> but he restored <placeName key="perseus,Athens">Athens</placeName>
          to the same high repute from which she had fallen. And yet who could have expected that a
          man whose own fortunes had fallen so low would completely reverse the fortunes of
            <placeName key="tgn,1000074">Hellas</placeName>, degrading some of the Hellenic states
          from places of honor and raising others into prominence? </p></div><div n="65" subtype="section" type="textpart"><p> Again, there is the case of Dionysius<note resp="editor">Dionysius, the
            Elder, tyrant of <placeName key="perseus,Syracuse">Syracuse</placeName>, <date from="-0406" to="-0367">406-367 B.C.</date></note>(for I desire you to be convinced
          by many instances that the course of action to which I am urging you is an easy one). He
          was a person of small account among the Syracusans in birth,<note resp="editor">See <bibl n="Diod. 13.96">Dio. Sic. 13.96</bibl>.</note> in reputation, and in
          all other respects;<note resp="editor">Yet Isocrates once wrote to him a most
            respectful letter ( <bibl n="Isoc. L. 1">Isoc. Letter 1</bibl>).</note> yet, being
          inspired by a mad and unreasoning passion for monarchy, and having the hardihood to do
          anything which advanced him to this goal, he made himself master of <placeName key="perseus,Syracuse">Syracuse</placeName>, conquered all the states in <placeName key="tgn,7003122">Sicily</placeName> which were of Hellenic origin, and surrounded
          himself with a power on both land and sea<note resp="editor">A navy of three
            hundred and ten ships, <bibl n="Diod. 14.42">Dio. Sic. 14.42</bibl>, and an army of a
            hundred thousand men more or less, <bibl n="Diod. 2.5">Dio. Sic. 2.5</bibl>.</note>
          greater than any man before his time had possessed. </p></div></div></body></text></TEI>