<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="56" subtype="section" type="textpart"><p> It would still remain for me to speak about our city, had she not come to her senses
          before the others and made peace; but now I need only say this: I think that she will join
          forces with you in carrying out your policy, especially if she can be made to see that
          your object is to prepare for the campaign against the barbarians. </p></div><div n="57" subtype="section" type="textpart"><p> That it is not, therefore, impossible for you to bring these cities together, I think
          has become evident to you from what I have said. But more than that, I believe I can
          convince you by many examples that it will also be easy for you to do this. For if it can
          be shown that other men in the past have undertaken enterprises which were not, indeed,
          more noble or more righteous than that which I have advised, but of greater magnitude and
          difficulty, and have actually brought them to pass, what ground will be left to my
          opponents to argue that you will not accomplish the easier task more quickly than other
          men the harder? </p></div><div n="58" subtype="section" type="textpart"><p> Consider first the exploits of Alcibiades.<note resp="editor">For the career
            of the brilliant, unscrupulous Alcibiades see Grote, <title>Hist.</title> vi. pp. 301
            ff., vii. 49 ff., and <bibl n="Plut. Alc. 1">Plut. Alc.</bibl></note> Although he was
          exiled from <placeName key="perseus,Athens">Athens</placeName><note resp="editor">He was exiled on the charge of having profaned the Eleusinian
            Mysteries.</note> and observed that the others who had before labored under this
          misfortune had been cowed<note resp="editor">For example, Themistocles.</note>
          because of the greatness of the city, yet he did not show the same submissive spirit as
          they; on the contrary, convinced that he must attempt to bring about his return by force,
          he deliberately chose to make war upon her.<note resp="editor">By stirring up
            and aiding, through his great personal influence and his sagacity, all the enemies of
              <placeName key="perseus,Athens">Athens</placeName> in the Peloponnesian War.</note>
        </p></div><div n="59" subtype="section" type="textpart"><p>Now if one should attempt to speak in detail of the events of that time, he would find it
          impossible to recount them all exactly, and for the present occasion the recital would
          perhaps prove wearisome. But so great was the confusion into which he plunged not only
            <placeName key="perseus,Athens">Athens</placeName> but <placeName key="tgn,7011065">Lacedaemon</placeName> and all the rest of <placeName key="tgn,1000074">Hellas</placeName> as well, that we, the Athenians, suffered what all the world
            knows;<note resp="editor">The defeat at <placeName key="tgn,6000070">Aegospotami</placeName>, and after that the rule of the “thirty tyrants,” and later
            the “decarchy.”</note>
        </p></div><div n="60" subtype="section" type="textpart"><p>that the rest of the Hellenes fell upon such evil days that even now the calamities
          engendered in the several states by reason of that war are not yet forgotten;<note resp="editor">Under the rule of the decarchies described in <bibl n="Isoc. 4.111">Isoc. 4.111 ff.</bibl></note> and that the Lacedaemonians, who then
          appeared to be at the height of their fortune, are reduced to their present state of
          misfortune,—all on account of Alcibiades.<note resp="editor">Isocrates does
            not much exaggerate the mischief he wrought in Greek affairs generally.</note>
        </p></div></div></body></text></TEI>