<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="46" subtype="section" type="textpart"><p> But I think that you can get most light on the question whether these cities are
          inclined toward peace with each other or toward war, if I review, not merely in general
          terms nor yet with excessive detail, the principal facts in their present situation. And
          first of all, let us consider the condition of the Lacedaemonians. </p></div><div n="47" subtype="section" type="textpart"><p> The Lacedaemonians were the leaders of the Hellenes,<note resp="editor">The
            hegemony of <placeName key="perseus,Sparta">Sparta</placeName> lasted from the battle of
              <placeName key="tgn,6000070">Aegospotami</placeName>, <date when="-0405">405
              B.C.</date>, to the battle of Leuctra, <date when="-0371">371 B.C.</date></note> not
          long ago, on both land and sea, and yet they suffered so great a reversal of fortune when
          they met defeat at Leuctra that they were deprived of their power over the Hellenes, and
          lost such of their warriors as chose to die rather than survive defeat at the hands of
          those over whom they had once been masters. </p></div><div n="48" subtype="section" type="textpart"><p>Furthermore, they were obliged to look on while all the Peloponnesians, who formerly had
          followed the lead of <placeName key="tgn,7011065">Lacedaemon</placeName> against the rest
          of the world, united with the Thebans and invaded their territory; and against these the
          Lacedaemonians were compelled to risk battle, not in the country to save the crops, but in
          the heart of the city,<note resp="editor">Epaminondas (see 44 and note)
            actually entered <placeName key="perseus,Sparta">Sparta</placeName>. <bibl n="Xen. Hell. 7.5.11">Xen. Hell. 7.5.11</bibl>.</note> before the very seat of their
          government, to save their wives and children—a crisis in which defeat meant instant
          destruction, </p></div><div n="49" subtype="section" type="textpart"><p>and victory has none the more delivered them from their ills; nay, they are now warred
          upon by their neighbors<note resp="editor">The Argives and the Messenians were
            allied with Philip against <placeName key="perseus,Sparta">Sparta</placeName>. See <bibl n="Dem. 6.9">Dem. 6.9, 15</bibl>.</note>; they are distrusted by all the
            Peloponnesians<note resp="editor">Besides the Argives and Messenians, also
            the Arcadians, the Megalopolitans, the Eleans, and the Sicyonians. <bibl n="Diod. 16.39">Dio. Sic. 16.39</bibl>.</note>; they are hated by most of the Hellenes<note resp="editor">Especially by the Athenians and the Thebans. <bibl n="Dem. 16.22">Dem. 16.22-23</bibl>.</note>; they are harried and plundered day and
          night by their own serfs<note resp="editor">The Helots.</note>; and not a day
          passes that they do not have to take the field or fight against some force or other, or
          march to the rescue of their perishing comrades. </p></div><div n="50" subtype="section" type="textpart"><p>But the worst of their afflictions is that they live in continual fear that the Thebans
          may patch up their quarrel with the Phocians<note resp="editor"><placeName key="perseus,Thebes">Thebes</placeName> was the principal enemy of the Phocians in the
            Sacred War, which was now drawing to a close. For this war see Grote,
              <title>Hist.</title> xi. p. 45.</note> and, returning again,<note resp="editor">As in the campaign referred to in 44, which ended with the battle of
              <placeName key="perseus,Mantinea">Mantinea</placeName>.</note> ring them about with
          still greater calamities than have befallen them in the past. How, then, can we refuse to
          believe that people so hard pressed would gladly see at the head of a movement for peace a
          man who commands confidence and has the power to put an end to the wars in which they are
          involved? </p></div></div></body></text></TEI>