<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg020.perseus-eng2" xml:lang="eng"><div n="126" subtype="section" type="textpart"><p>but have to send and get all these from us,<note resp="editor">Cf. <bibl n="Isoc. 4.135">Isoc. 4.135</bibl>.</note> we have gone so far in our passion to
          injure ourselves that, whereas it lies in our power to possess the wealth of the
          barbarians in security and peace, we continue to wage war upon each other over
            trifles,<note resp="editor">Cf. <bibl n="Isoc. 4.133">Isoc.
            4.133-136</bibl>.</note> and we actually help to reduce to subjection those who
            revolt<note resp="editor">Cf. <bibl n="Isoc. 4.134">Isoc.
            4.134</bibl>.</note> from the authority of the King, and sometimes, unwittingly, we ally
          ourselves with our hereditary foes<note resp="editor"><bibl n="Isoc. 4.157">Isoc. 4.157</bibl>.</note> and seek to destroy those who are of our own race. </p></div><div n="127" subtype="section" type="textpart"><p> Therefore, since the others are so lacking in spirit, I think it is opportune for you to
          head the war against the King; and, while it is only natural for the other descendants of
          Heracles, and for men who are under the bonds of their polities and laws, to cleave fondly
          to that state in which they happen to dwell, it is your privilege, as one who has been
          blessed with untrammeled freedom,<note resp="editor">Cf. 14, 15.</note> to
          consider all <placeName key="tgn,1000074">Hellas</placeName> your fatherland,<note resp="editor">Cf. <bibl n="Isoc. 4.81">Isoc. 4.81</bibl>.</note> as did the
          founder of your race, and to be as ready to brave perils for her sake as for the things
          about which you are personally most concerned. </p></div><div n="128" subtype="section" type="textpart"><p> Perhaps there are those—men capable of nothing else but criticism—who will venture to
          rebuke me because I have chosen to challenge you to the task of leading the expedition
          against the barbarians and of taking Hellas under your care, while I have passed over my
          own city. </p></div><div n="129" subtype="section" type="textpart"><p>Well, if I were trying to present this matter to any others before having broached it to
          my own country, which has thrice<note resp="editor">Twice from the
            barbarians—at Marathon and <placeName key="tgn,7002340">Salamis</placeName>; once from
            the Spartans at the battle of <placeName key="tgn,5003757">Cnidus</placeName>, where the
            navy under Conon put an end to the Spartan hegemony.</note> freed Hellas—twice from the
          barbarians and once from the Lacedaemonian yoke—I should confess my error. In truth,
          however, it will be found that I turned to <placeName key="perseus,Athens">Athens</placeName> first of all and endeavored to win her over to this cause with all
          the earnestness of which my nature is capable,<note resp="editor">In the
              <title>Panegyricus</title>.</note> but when I perceived that she cared less for what I
          said than for the ravings of the platform orators,<note resp="editor">See
            General Introd. p. xxxviii.</note> I gave her up, although I did not abandon my efforts.
        </p></div><div n="130" subtype="section" type="textpart"><p>Wherefore I might justly be praised on every hand, because throughout my whole life I
          have constantly employed such powers as I possess in warring on the barbarians, in
          condemning those who opposed my plan, and in striving to arouse to action whoever I think
          will best be able to benefit the Hellenes in any way or to rob the barbarians of their
          present prosperity. </p></div></div></body></text></TEI>