<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg019.perseus-eng2" xml:lang="eng"><div n="91" subtype="section" type="textpart"><p>I, however, believe that even the most simple-minded of people recognize that an accusation, to be convincing and to carry great weight, must not be one which may be employed equally well against the innocent, but one which can be applied only to the guilty. My accuser has made light of this fact, and has made a speech which is in no respect pertinent to the indictment. </p></div><div n="92" subtype="section" type="textpart"><p>For he ought both to have produced before you the speeches by which I corrupt my associates and to have named to you the pupils who have been debased by association with me.<note resp="editor">Cf. <bibl n="Plat. Apol. 33a">Plat. Apol. 33a-b</bibl>.</note> However, he has done neither of these things, but has rejected the most legitimate form of accusation and attempted to lead you astray. I, on the contrary, shall base my defense only on grounds which are pertinent and just. </p></div><div n="93" subtype="section" type="textpart"><p> I had my speeches read to you a moment ago; I shall now bring before you the men who have been associated with me from the time of my youth to the days of my old age, and from your own number I shall present men of my own years to bear witness to the truth of what I say. Among the first to begin studying with me were Eunomus, Lysitheides, and Callippus; and following them were Onetor, Anticles, Philonides, Philomelus, and Charmantides.<note resp="editor">For the pupils of Isocrates see Blass, <title>Die attische Beredsamkeit 2</title> pp. 17 ff.</note> </p></div><div n="94" subtype="section" type="textpart"><p>All these men were crowned by <placeName key="perseus,Athens">Athens</placeName> with chaplets of gold,<note resp="editor">It was common in the fourth century for Athens to recognize public services in this way. Cf. the contest between Demosthenes and Aeschines <title>On the Crown</title>.</note> not because they were covetous of other people’s possessions, but because they were honorable men and had spent large sums of their private fortunes upon the city. Suppose whatever you like as to the nature of my relations with them; </p></div><div n="95" subtype="section" type="textpart"><p>for the result, at any rate so far as the present issue is concerned, will be altogether to my advantage. For if you suppose that I was their counsellor and teacher, I should deserve from you greater gratitude than those who are maintained in the Prytaneum in recognition of excellence;<note resp="editor">In the Prytaneum were entertained at state expense honored guests and benefactors of Athens. See <bibl n="Plat. Apol. 36d">Plat. Apol. 36d</bibl>, which has clearly inspired this passage.</note> for each of the latter has furnished to the city his own high qualities alone, whereas I have furnished those of all whom I have just now named to you. </p></div></div></body></text></TEI>