Now in the introduction and in the opening words of that discourse I reproach monarchs because they who more than others ought to cultivate their understanding are less educated than men in private station. After discussing this point, I enjoin upon Nicocles not to be easy-going and not to feel that he had taken up the royal office as one takes up the office of a priest, but to put aside his selfish pleasures and give his mind to his affairs.

And I try to persuade him also that it ought to be revolting to his mind to see the base ruling over the good and the foolish giving orders to the wise, saying to him that the more vigorously he condemns folly in other men, the more should he cultivate his own understanding.The earliest known MSS. omit the rest of the Isoc. 15.310 ff. up to the peroration, and so did the earlier editions. Mustoxydis discovered the complete Isoc. 15in MSS. E and Θ, and published the first modern edition of the entire discourse in 1812. See General Introd. pp. xlviii-xlix. Now then, begin where I have left off and read to the jury the rest of the discourse.

Isoc. 3.14-39

Now this is the last selection which I shall have the clerk read to you—and the last of such length which I shall use; since I am not going to refrain from quoting, at any rate briefly, from my earlier writings, but shall use whatever I may think appropriate to the present occasion. For it would be absurd, when I see other men making use of my words, if I alone should refrain from using what I have written in former days, especially now when I have chosen to repeat to you not merely small parts but whole divisions of my speeches. I shall, therefore, act in this matter as occasion may suggest.

I said, I think, before these selections were read, that I asked not only to be adjudged guilty if my discourses are harmful but to be visited with the heaviest of punishments if they are not incomparable.See Isoc. 15.51. If any of you then felt that my words were boastful and over-confident, they cannot longer justly be of this opinion; for I think that I have made good my promise and that the discourses which have been read to you are such as from the first I maintained that they were.