“And you could expect nothing else; for such men cultivate the public orators and the speakers who are effective in private gatherings and who profess to be authorities on every subject, while you not only neglect to do this, but actually make an open breach between yourself and the orators who are from time to time the most influential. “And yet I wonder if you realize how many men have either come to grief or failed of honor because of the misrepresentations of these orators; how many in the generations that are past have left no name, although they were far better and worthier men than those who are celebrated in song and on the tragic stage.

But the latter, you see, found their poets and historians, while the others secured no one to hymn their praises.This recalls the poetic commonplace on the immortality lent by literature, for example in the familiar lines of Horace (Hor. Odes 4.9.25-28): vixere fortes ante Agamemnona/ multi; sed omnes inlacrimabiles/ urgentur ignotique longa/ nocte, carent quia vate sacro. Therefore, if you will only heed me and be sensible, you will not despise these men whom the multitude are wont to believe, not only with reference to each one of their fellow-citizens, but also with reference to the affairs of the whole state, but you will in some measure show attention and pay court to them in order that you may be held in honor both because of your own deeds and because of their words.”

When I would speak to him in this wise, he would admit that I was right, but he could not change his nature. He was a good man and true, a credit to Athens and to Hellas, but he could not lower himself to the level of people who are intolerant of their natural superiors. So it was that the orators occupied themselves with inventing many false charges against him, and the multitude with drinking them in.

I should be glad to refute these slanders, if the occasion permitted me to do so; for I believe that if you could hear me, you would come to loathe the men who have stirred the city to anger against Timotheus and the men who dare to speak evil of him. Now, however, I shall leave this subject and take up again my own defense and the case before us.

But I am at a loss to know how to proceed with the rest of my speech—what topic to take up first and what next; for the power to speak in any set order has escaped me. Perhaps, therefore, I have no choice but to discuss each point as it happens to occur to me. Accordingly, I am going to lay bare to you the thoughts which have now come into my mind. I have been thinking all along that I ought to put them before you, but I have been advised against doing so.