<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg018.perseus-eng2" xml:lang="eng"><div n="81" subtype="section" type="textpart"><p>Today, however, circumstances are so completely reversed that the Hellenes regard
            <placeName key="perseus,Athens">Athens</placeName> with hatred and the barbarians hold
          us in contempt. As to the hatred of us among the Hellenes, you have heard the report of
          our generals<note resp="editor">He speaks as though addressing an actual
            assembly which had received reports from the generals and dispatches from the King of
              <placeName key="tgn,7000231">Persia</placeName>. See Introduction, close.</note>
          themselves, and what the King thinks of us, he has made plain in the letters which have
          been dispatched by him.<note resp="editor">Threatening dispatches sent to the
            Athenians because Chares had supported the cause of the rebel satrap Artabazus. See 8,
            note.</note>
        </p></div><div n="82" subtype="section" type="textpart"><p> Furthermore, under the discipline of the old days the citizens were so schooled in
          virtue as not to injure each other, but to fight and conquer all who attempted to invade
          their territory.<note resp="editor">Cf. <bibl n="Isoc. 8.76">Isoc.
            8.76</bibl>.</note> We, however, do the very opposite; for we never let a day go by
          without bringing trouble on each other, and we have so far neglected the business of war
          that we do not even deign to attend reviews unless we are paid money for doing so. </p></div><div n="83" subtype="section" type="textpart"><p>But the greatest difference lies in the fact that in that day no one of the citizens
          lacked the necessaries of life nor shamed the city by begging from passers-by, whereas
          today those who are destitute of means outnumber those who possess them.<note resp="editor">An exaggeration, but Isocrates dwells upon the poverty of
              <placeName key="perseus,Athens">Athens</placeName> in the <bibl n="Isoc. 8.">Isoc.
              8.</bibl>also.</note> And we may well be patient with people in such circumstances if
          they care nothing for the public welfare, but consider only how they may live from day to
          day. </p></div><div n="84" subtype="section" type="textpart"><p> Now I have come before you and spoken this discourse, believing that if we will only
          imitate our ancestors we shall both deliver ourselves from our present ills and become the
          saviors, not of <placeName key="perseus,Athens">Athens</placeName> alone, but of all the
            Hellenes;<note resp="editor">See General Introduction p. xxxii.</note> but
          it is for you to weigh all that I have said and cast your votes according to your
          judgement of what is best for <placeName key="perseus,Athens">Athens</placeName>.</p></div></div></body></text></TEI>