<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg018.perseus-eng2" xml:lang="eng"><div n="11" subtype="section" type="textpart"><p> And it is to be expected that acting as we do we should fare as we do; for nothing can
          turn out well for those who neglect to adopt a sound policy for the conduct of their
          government as a whole. On the contrary, even if they do succeed in their enterprises now
          and then, either through chance or through the genius of some man,<note resp="editor">The reference is to the victorious campaigns of Conon and his son Timotheus.
            See <bibl n="Isoc. 4.142">Isoc. 4.142, 154</bibl>; <bibl n="Isoc. 5.61">Isoc.
              5.61-64</bibl>; <bibl n="Isoc. 15.107">Isoc. 15.107 ff.</bibl></note> they soon after
          find themselves in the same difficulties as before, as anyone may see from what happened
          in our own history. </p></div><div n="12" subtype="section" type="textpart"><p>For when all <placeName key="tgn,1000074">Hellas</placeName> fell under the power of
            <placeName key="perseus,Athens">Athens</placeName>, after the naval victory of Conon and
          the campaign of Timotheus, we were not able to hold our good fortune any time at all, but
          quickly dissipated and destroyed it.<note resp="editor">In the disastrous
            “Social War.”</note> For we neither possess nor do we honestly seek to obtain a polity
          which can properly deal with our affairs. </p></div><div n="13" subtype="section" type="textpart"><p>And yet we all know that success does not visit and abide with those who have built
          around themselves the finest and the strongest walls,<note resp="editor">Cf.
            Thucydides vii. 77: <foreign xml:lang="grc">ἄνδρες γὰρ πόλις, καὶ οὐ τείχη
              οὐδὲ νῆες ἀνδρῶν κεναί</foreign>. Also Alcaeus fr. 28, 29 L.C.L., and Sir
            William Jones, <title>What Constitutes a State</title>.</note> nor with those who have
          collected the greatest population in one place, but rather with those who most nobly and
          wisely govern their state. </p></div><div n="14" subtype="section" type="textpart"><p>For the soul of a state is nothing else than its polity,<note resp="editor">Cf. <bibl n="Isoc. 12.138">Isoc. 12.138</bibl>; <bibl n="Aristot. Pol. 4.1295a.40">Aristot. Pol. 1295a40</bibl>; <bibl n="Dem. 24.210">Dem. 24.210</bibl>.</note> having
          as much power over it as does the mind over the body; for it is this which deliberates
          upon all questions, seeking to preserve what is good and to ward off what is disastrous;
          and it is this which of necessity assimilates to its own nature the laws, the public
          orators and the private citizens; and all the members of the state must fare well or ill
          according to the kind of polity under which they live. </p></div><div n="15" subtype="section" type="textpart"><p>And yet we are quite indifferent to the fact that our polity has been corrupted, nor do
          we even consider how we may redeem it. It is true that we sit around in our shops<note resp="editor">In the market-place, especially the barber shops.</note>
          denouncing the present order and complaining that never under a democracy have we been
          worse governed, but in our actions and in the sentiments which we hold regarding it we
          show that we are better satisfied with our present democracy than with that which was
          handed down to us by our forefathers. It is in favor of the democracy of our forefathers
          that I intend to speak, and this is the subject on which I gave notice that I would
          address you. </p></div></div></body></text></TEI>