Now it is not difficult to reply to those who take us to task without reason. But if anyone among those who are more fair-minded were to confront me and object, while conceding that I speak the truth and am correct in condemning the things which are taking place, that we have a right to expect of those who seek to admonish us with friendly purpose that they should not only denounce what has been doneSee also Dem. 1.16.

but should also counsel us what to abstain from and what to strive for in order to cease from this way of thinking and from making such blunders, his objection would place me at a loss, not for a true answer and one that would be profitable, but for one that would be acceptable to you. But since I have set out to speak openly I must not shrink from disclosing what I think on these matters also.

Well then, the qualities which we must possess as a foundation if we are to be happy and prosperous, namely, piety and moderation and justice and virtue in all its phases, I mentioned a moment ago.See 31-35. But as to the means by which we may most speedily be taught to attain to such a character, what I am going to say will probably seem repellent to you when you have heard it as well as far removed from the opinions held by the rest of the world.

For I, for my part, consider that we shall manage our city to better advantage and be ourselves better men and go forward in all our undertakings if we stop setting our hearts on the empire of the sea. For it is this which plunged us into our present state of disorder, which overthrew that democratic governmentEstablished by Solon and Cleisthenes, who are much praised in the , Isoc. 7. under which our ancestors lived and were the happiest of the Hellenes, and which is the cause, one might almost say, of all the ills which we both suffer ourselves and inflict upon the rest of the Hellenes.

I know, however, that it is difficult for one who attempts to denounce that imperial power which all the world lusts after and has waged many wars to obtain to impress his hearers as saying anything which is not intolerable. Nevertheless, since you have endured the other things which I have said, which, although true, are offensive,