<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg017.perseus-eng2" xml:lang="eng"><div n="21" subtype="section" type="textpart"><p>Nay, we shall see our city enjoying twice the revenues<note resp="editor">According to Demosthenes (<bibl n="Dem. 10.37">Dem. 10.37-38</bibl>) <placeName key="perseus,Athens">Athens</placeName> before the peace had an income of 130 talents;
            after the peace of 400 talents.</note> which she now receives, and thronged with
          merchants and foreigners and resident aliens,<note resp="editor">Foreigners,
            whether merchants or not, had to pay nonresident fees, <foreign xml:lang="grc">ξενικὰ
              τέλη</foreign>; resident aliens paid the <foreign xml:lang="grc">μετοίκιον</foreign> of 12 drachmas per man and 6 per woman.</note> by whom she is
          now deserted. And, what is most important of all, we shall have all mankind as our
          allies—allies who will not have been forced, but rather persuaded, to join with us, who
          will not welcome our friendship because of our power when we are secure only to abandon us
          when we are in peril,<note resp="editor">The reference is to the allies who
            revolted from <placeName key="perseus,Athens">Athens</placeName> both during the
            Confederacy of <placeName key="perseus,Delos">Delos</placeName> and during the New Naval
            League.</note> but who will be disposed towards us as those should be who are in very
          truth allies and friends. </p></div><div n="22" subtype="section" type="textpart"><p> Furthermore, what we are now unable to obtain through war and great outlay of money we
          shall readily secure for ourselves through peaceful embassies. For do not think that
          Cersobleptes will wage war with us over the <placeName key="tgn,7010345">Chersonese</placeName>, or Philip<note resp="editor">These are singled out
            because both Cersobleptes, now virtually master of the Thracian Chersonnes, and Philip,
            with his growing empire in the north <placeName key="tgn,7002675">Aegean</placeName>,
            were giving <placeName key="perseus,Athens">Athens</placeName> trouble at this
            time.</note> over <placeName key="perseus,Amphipolis">Amphipolis</placeName>,<note resp="editor">See the opening of the <title>Address to Philip</title>, <bibl n="Isoc. 5">Isoc. 5</bibl>.</note> when they see that we do not covet any of the
          possessions of other peoples. It is true that as things are now they have good reason to
          be afraid to make <placeName key="perseus,Athens">Athens</placeName> a near neighbor to
          their dominions; </p></div><div n="23" subtype="section" type="textpart"><p>for they see that we are not content with what we have but are always reaching out for
          more. If, however, we change our ways and gain a better reputation, they will not only
          withdraw from our territory but will give us besides territory of their own. For it will
          be to their advantage to cherish and support the power of <placeName key="perseus,Athens">Athens</placeName> and so be secure in the possession of their own kingdoms. </p></div><div n="24" subtype="section" type="textpart"><p> And, mark you, it will be possible for us to cut off from the region of <placeName key="tgn,7002756">Thrace</placeName> enough land<note resp="editor">This was
            done in 353 when the Athenians captured <placeName key="perseus,Sestos">Sestos</placeName> and settled colonists in this territory. See <bibl n="Diod. 16.34.3">Dio. Sic. 16.34.3</bibl>.</note> so that we shall not only have
          abundance ourselves but shall also be able to furnish adequate means of subsistence to
          those of the Hellenes who are in need and, because of their poverty, are now wandering
          from place to place.<note resp="editor">For these wandering refugees and the
            problem they presented see <bibl n="Isoc. 5.120">Isoc. 5.120</bibl> and note.</note> For
          where Athenodorus<note resp="editor">An Athenian citizen, he was a private in
            the sense that he had no official post. He was a free-lance captain of mercenaries who
            took service in <placeName key="tgn,7000231">Persia</placeName> and later in the
            Thracian Chersonnese. What colony he founded is not known.</note> and Callistratus,<note resp="editor">An Athenian orator who had much to do with the formation of
            the New Naval League, he was charged with treason and retired into exile to <placeName key="tgn,7001317">Thrace</placeName>, where he had a part in the recolonization of
            Datus.</note> the one a private, the other an exile, have been able to found cities,
          surely we could gain possession of many such places if we so desired. And those who claim
          the right to stand at the head of the Hellenes ought to become leaders of such enterprises
          much rather than of war and of hireling armies,<note resp="editor">See <bibl n="Isoc. 8.44">Isoc. 8.44-46</bibl>.</note> which at the present time are the objects
          of our ambition. </p></div><div n="25" subtype="section" type="textpart"><p> Now as to the promises held out by the ambassadors,<note resp="editor">Probably from the former allies with whom <placeName key="perseus,Athens">Athens</placeName> was now at war.</note> what I have said is enough, although one
          might perhaps add many things to what I have said. But I think we should not go forth from
          this assembly, having merely adopted resolutions in favor of the peace, without also
          taking counsel how we shall keep it, and not do what we are in the habit of doing—namely,
          getting ourselves involved again in the same disorders after a short interval of time<note resp="editor">Cf. <bibl n="Isoc. 5.8">Isoc. 5.8</bibl>.</note>—and how we
          shall devise, not merely a postponement, but some means of permanent deliverance from our
          present ills. </p></div></div></body></text></TEI>