All those who come before you on this platform are accustomed to assert that the subjects upon which they are themselves about to advise you are most important and most worthy of serious consideration by the state.Cf. a similar statement in Dem. 24.4. Nevertheless, if it was ever appropriate to preface the discussion of any other subject with such words, it seems to me fitting also to begin with them in speaking upon the subject now before us.

For we are assembled here to deliberate about War and Peace, which exercise the greatest power over the life of man, and regarding which those who are correctly advised must of necessity fare better than the rest of the world. Such, then, is the magnitude of the question which we have come together to decide.

I observe, however, that you do not hear with equal favor the speakers who address you, but that, while you give your attention to some, in the case of others you do not even suffer their voice to be heard.This expression is used in a similar connection in Isoc. 15.22. And it is not surprising that you do this; for in the past you have formed the habit of driving all the orators from the platformPlutarch (Plut. Phoc. 9) states that this happened in the case of Phocion. except those who support your desires.

Wherefore one may justly take you to task because, while you know well that many great housesThis term is used of estates in Isoc. 8.117. Here it is used of both families and their estates. Cf. Isoc. 8.88. have been ruinedBy the casualties and expenses of war. by flatterersDemagogic leaders of the war party, later termed sycophants. See Isoc. 8.121 ff. and while in your private affairs you abhor those who practice this art, in your public affairs you are not so minded towards them; on the contrary, while you denounce those who welcome and enjoy the society of such men, you yourselves make it manifest that you place greater confidence in them than in the rest of your fellow citizens.

Indeed, you have caused the orators to practice and study, not what will be advantageous to the state, but how they may discourse in a manner pleasing to you. And it is to this kind of discourse that the majority of them have resorted also at the present time, since it has become plain to all that you will be better pleased with those who summon you to war than with those who counsel peace;