<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg016.perseus-eng2" xml:lang="eng"><div n="66" subtype="section" type="textpart"><p>for not one of their states is unscathed, not one but has neighbors ready to do it
          injury; in consequence, their fields have been laid waste, their cities sacked, their
          people driven from their homes, their constitutions overturned, and the laws abolished
          under which they were once the most fortunate among the Hellenes.<note resp="editor">The Acheans (<bibl n="Plb. 2.38">Polyb. 2.38.6</bibl>) and the Mantineans
              (<bibl n="Ael. VH 2.22">Ael. Var. Hist. 2.22</bibl>) were famed for their excellent
            laws.</note>
        </p></div><div n="67" subtype="section" type="textpart"><p>They feel such distrust and such hatred of one another that they fear their
          fellow-citizens more than the enemy; instead of preserving the spirit of accord and mutual
          helpfulness which they enjoyed under our rule, they have become so unsocial that those who
          own property had rather throw their possessions into the sea than lend aid to the needy,
          while those who are in poorer circumstances would less gladly find a treasure than seize
          the possessions of the rich; </p></div><div n="68" subtype="section" type="textpart"><p>having ceased sacrificing victims at the altars they slaughter one another<note resp="editor">Possibly Isocrates may have in mind the massacre at <placeName key="perseus,Corinth">Corinth</placeName> in <date when="-0392">392 B.C.</date> (<bibl n="Xen. Hell. 4.4.3">Xen. Hell. 4.4.3</bibl>), the murder of certain Achaean
            suppliants, who took refuge in the temple of Heliconian Poseidon (Pausanias vii. 25), or
            the slaughter of 1200 prominent citizens in <placeName key="perseus,Argos">Argos</placeName> in <date when="-0371">371 B.C.</date> (Diodorus xv. 58). Cf. <bibl n="Isoc. 5.52">Isoc. 5.52</bibl>.</note> there instead; and more people are in exile
          now from a single city than before from the whole of the <placeName key="tgn,7017076">Peloponnesus</placeName>. But although the miseries which I have recounted are so many,
          those which remain unmentioned far outnumber them; for all the distress and all the horror
          in the world have come together in this one region. </p></div><div n="69" subtype="section" type="textpart"><p>With these miseries some states are already replete; others too will shortly have their
          fill, and then they will seek to find some relief for the troubles which now beset them.
          For do not imagine that they will continue to put up with these conditions; for how could
          men who grew weary even of prosperity endure for a long time the pressure of adversity?
          And so not only if we fight and conquer, but even if we keep quiet and bide our time, you
          will see them veer round and come to regard alliance with us as their only safety. Such,
          then, are the hopes which I entertain. </p></div><div n="70" subtype="section" type="textpart"><p> However, so far am I from complying with the enemy’s demands that, if none of these
          hopes should be realized and we should fail to obtain help from any quarter, but on the
          contrary some of the Hellenes should wrong us and the rest should look on with
          indifference—even so I should not alter my opinion; but I would undergo all the hazards
          which spring from war before I would agree to these terms. For I should be equally
          chagrined in either case—if we charged our forefathers with having deprived the Messenians
          of their land unjustly, or if, although insisting that they acquired it rightly and
          honorably, we made any concession regarding this territory contrary to our just rights.
        </p></div></div></body></text></TEI>