<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg016.perseus-eng2" xml:lang="eng"><div n="26" subtype="section" type="textpart"><p> Then again you are doubtless well aware that possessions, whether private or public,
          when they have remained for a long time in the hands of their owner, are by all men
          acknowledged to be hereditary and incontestable. Now we took <placeName key="perseus,Messene">Messene</placeName> before the Persians acquired their
            kingdom<note resp="editor">In <date when="-0559">559 B.C.</date>, when Cyrus
            became ruler of <placeName key="tgn,7000231">Persia</placeName>.</note> and became
          masters of the continent, in fact before a number of the Hellenic cities were even
          founded. </p></div><div n="27" subtype="section" type="textpart"><p>And yet notwithstanding that we hold these titles, the Thebans would on the one hand
          restore Asia as his ancestral right to the barbarian,<note resp="editor">By
            the peace terms of Pelopidas. See introduction to this oration.</note> who has not yet
          held sway over it for two hundred years, while on the other hand they would rob us of
            <placeName key="perseus,Messene">Messene</placeName>, which we have held for more than
          twice that length of time;<note resp="editor"><placeName key="perseus,Messene">Messene</placeName> was not actually subdued until <date from="-0724" to="-0723">724-723 B.C.</date> Perhaps Isocrates is speaking loosely, or perhaps he follows
            another source than Pausanias, who is almost our sole authority for this period.
            However, the conquests of Alcamenes took place about <date when="-0786">786 B.C.</date>,
            and Isocrates perhaps refers to this or a similar event. See <bibl n="Paus. 4.4.3">Paus.
              4.4.3</bibl>. Dinarchus (<bibl n="Din. 1.73">Din. 1.73</bibl>) gives the same figure
            as lsocrates.</note> and although it was only the other day that they razed both
            <placeName key="tgn,5004258">Thespiae</placeName> and <placeName key="perseus,Plataea">Plataea</placeName> to the ground,<note resp="editor"><placeName key="perseus,Plataea">Plataea</placeName> was destroyed about <date when="-0372">372
              B.C.</date>, and <placeName key="tgn,5004258">Thespiae</placeName> shortly after. See
              <bibl n="Diod. 15.46.4">Dio. Sic. 15.46.4</bibl> and <bibl n="Xen. Hell. 6.3.1">Xen.
              Hell. 6.3.1</bibl>. Others give the date as <date when="-0374">374 B.C.</date></note>
          yet now, after a lapse of four hundred years, they propose to settle their colonists in
            <placeName key="perseus,Messene">Messene</placeName> acting in both cases contrary to
          the oaths and covenants.<note resp="editor">Cf. the Peace of Antalcidas. See
              <bibl n="Isoc. 4.115">Isoc. 4.115 ff.</bibl> and note.</note>
        </p></div><div n="28" subtype="section" type="textpart"><p>Were they restoring those who are truly Messenians, they would still be acting unjustly,
          but at least they would have a more plausible pretext for wronging us; but as the case
          stands, it is the Helots whom they are trying to settle on our frontier,<note resp="editor">See introduction.</note> so that the worst fate which
          threatens us is not that we shall be robbed of our land contrary to justice, but that we
          shall see our slaves made masters of it. </p></div><div n="29" subtype="section" type="textpart"><p> You will perceive still more clearly from what follows both that we are now dealt with
          most unfairly and that in the past we held <placeName key="perseus,Messene">Messene</placeName> justly. For in the many wars which have befallen us we have before
          this at times been forced to make peace when we were in much worse case than our
            foes.<note resp="editor">such were the Peace of Nicias (<date when="-0421">421 B.C.</date>, Thucyd. v. 18), the Peace of Antalcidas, and the separate peace
            between <placeName key="perseus,Athens">Athens</placeName> and <placeName key="perseus,Sparta">Sparta</placeName> (<bibl n="Xen. Hell. 6.2.1">Xen. Hell.
              6.2.1</bibl>).</note> But, although our treaties were concluded under circumstances in
          which it was impossible for us to seek any advantage, </p></div><div n="30" subtype="section" type="textpart"><p>yet, while there were other matters about which differences arose, neither the Great King
          nor the city of <placeName key="perseus,Athens">Athens</placeName> ever charged us with
          having acquired <placeName key="perseus,Messene">Messene</placeName> unjustly. And yet how
          could we find a more thoroughgoing judgement on the justice of our case than this, which
          was rendered by our enemies and made at a time when we were beset with misfortunes? </p></div></div></body></text></TEI>