<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg016.perseus-eng2" xml:lang="eng"><div n="11" subtype="section" type="textpart"><p> And yet our allies<note resp="editor">Especially the Corinthians. See
            Introduction.</note> have been only too zealous in advising you that you must give up
            <placeName key="perseus,Messene">Messene</placeName> and make peace. Because of this
          they merit your indignation far more than those who revolted<note resp="editor">The Arcadians had joined the Thebans in invading <placeName key="perseus,Sparta">Sparta</placeName>. The Argives, Eleans, and Achaeans had also
            forsaken <placeName key="perseus,Sparta">Sparta</placeName> and gone over partly or
            wholly to the Thebans.</note> from you at the beginning. For the latter, when they had
          forsaken your friendship, destroyed their own cities, plunging them into civil strife and
          massacres and vicious forms of government.<note resp="editor">Such
            disturbances and changes of government took place about this time in <placeName key="tgn,7002735">Arcadia</placeName>, <placeName key="perseus,Argos">Argos</placeName>, <placeName key="tgn,7011098">Sicyon</placeName>, <placeName key="perseus,Elis">Elis</placeName>, and Phlius. See <bibl n="Xen. Hell. 7.1">Xen.
              Hell. 7.1-4</bibl>. By vicious forms of government Archidamus probably refers to the
            democracies which in various places had been set up instead of the earlier
            oligarchies.</note> These men, on the other hand, come here to inflict injury upon us;
        </p></div><div n="12" subtype="section" type="textpart"><p>for they are trying to persuade us to throw away in one brief hour the glory which our
          forefathers amid manifold dangers during the course of seven hundred years<note resp="editor">A round number for the period between <date when="-1104">1104
              B.C.</date>, the traditional date when the sons of Heracles took <placeName key="perseus,Sparta">Sparta</placeName>, and the date of the present oration, <date when="-0366">366 B.C.</date></note> acquired and bequeathed to us—a disaster more
          humiliating to <placeName key="tgn,7011065">Lacedaemon</placeName> and more terrible than
          any other they could ever have devised. </p></div><div n="13" subtype="section" type="textpart"><p>So far do they go in their selfish greed, so great is the cowardice which they impute to
          us, that they, who have time and again called upon us to make war in defense of their own
            territory,<note resp="editor">Especially <placeName key="perseus,Corinth">Corinth</placeName> and Phlius. See <bibl n="Xen. Hell. 4.4.7">Xen. Hell.
              4.4.7</bibl> and 15.</note> think we ought not to risk battle for <placeName key="perseus,Messene">Messene</placeName>, but, in order that they may themselves
          cultivate their lands in security, seek to convince us that we ought to yield to the enemy
          a portion of our own; and, besides all that, they threaten that if we do not comply with
          these terms, they will make a separate peace. </p></div><div n="14" subtype="section" type="textpart"><p>For my part, I do not think that our risk without their alliance will be as much more
          serious for us as it will be more glorious and splendid and notable in the eyes of all
          mankind; for to endeavor to preserve ourselves and to prevail over our enemies, not
          through the aid of others, but through our own powers, is in keeping with the past
          achievements of our state. </p></div><div n="15" subtype="section" type="textpart"><p> Although I have never been fond of oratory, having in fact always thought that those who
          cultivate the power of speech are somewhat lacking in capacity for action,<note resp="editor">An allusion to the traditional Spartan fondness for brevity
            and distrust of eloquence.</note> yet at the moment there is nothing I should value more
          than the ability to speak as I desire about the question now before us; for in the present
          crisis I am confident that with this aid I could render a very great service to the state.
        </p></div></div></body></text></TEI>