<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg016.perseus-eng2" xml:lang="eng"><div n="1" subtype="section" type="textpart"><p> Doubtless some of you are astonished that I, who heretofore have observed the
            customs<note resp="editor">In <placeName key="perseus,Sparta">Sparta</placeName> the young were not supposed to appear in public places. Plutarch
            states (<bibl n="Plut. Lyc. 25">Plut. Lyc. 25</bibl>) that men were not allowed even in
            the market-place until after they were thirty years old.</note> of the state more
          faithfully, I dare say, than any other of my generation, have now so completely changed
          that I have come forward, in spite of my youth, to offer counsel regarding a subject which
          even our elders hesitate to discuss. </p></div><div n="2" subtype="section" type="textpart"><p>The fact is that if any of those who are accustomed to address you had spoken in a manner
          worthy of the state, I should strictly have held my peace; but now, since I see that they
          are either seconding the demands of the enemy, or opposing them but feebly, or have kept
          silent altogether, I have risen to set forth my own views on this subject, feeling that it
          would be disgraceful if by keeping the place appropriate to my years I should allow the
          state to pass measures unworthy of itself. </p></div><div n="3" subtype="section" type="textpart"><p> Moreover, I think that although on other matters it may be proper for men of my age to
          keep silent, yet on the question of war it is fitting that they most of all should give
          counsel who will also have the greatest part in the dangers, especially since the power to
          judge of what ought to be done is an endowment common to all of us. </p></div><div n="4" subtype="section" type="textpart"><p>For if it were established that older men always know what is best, while the younger are
          never correct in their views, it would be right to exclude us from giving counsel; but
          since it is not by the number of our years that we differ in wisdom from one another, but
          by our natural endowments and by our cultivation of them, why should you not make trial of
          both the young and the old, in order that you may be in a position to choose from all
          courses which are proposed that which is the most expedient? </p></div><div n="5" subtype="section" type="textpart"><p>I am amazed at those who think that we are fit to command ships of war and to lead armies
          in the field,<note resp="editor">Archidamus had commanded Spartan armies in
            370 and 367. See <bibl n="Xen. Hell. 6.4.17">Xen. Hell. 6.4.17</bibl> and vii. 1.
            28.</note> where bad judgement on our part would involve the state in many grave
          disasters, and yet do not think that we ought to express our views on matters which you
          are about to decide, wherein if we proved to be right we should benefit you all, while if,
          on the other hand, we failed of your assent we should ourselves perhaps suffer in
          reputation, but should not in any way impair the commonwealth. </p></div></div></body></text></TEI>