Doubtless some of you are astonished that I, who heretofore have observed the
 customs In Sparta the young were not supposed to appear in public places. Plutarch
 states ( Plut. Lyc. 25 ) that men were not allowed even in
 the market-place until after they were thirty years old. of the state more
 faithfully, I dare say, than any other of my generation, have now so completely changed
 that I have come forward, in spite of my youth, to offer counsel regarding a subject which
 even our elders hesitate to discuss. The fact is that if any of those who are accustomed to address you had spoken in a manner
 worthy of the state, I should strictly have held my peace; but now, since I see that they
 are either seconding the demands of the enemy, or opposing them but feebly, or have kept
 silent altogether, I have risen to set forth my own views on this subject, feeling that it
 would be disgraceful if by keeping the place appropriate to my years I should allow the
 state to pass measures unworthy of itself. Moreover, I think that although on other matters it may be proper for men of my age to
 keep silent, yet on the question of war it is fitting that they most of all should give
 counsel who will also have the greatest part in the dangers, especially since the power to
 judge of what ought to be done is an endowment common to all of us. For if it were established that older men always know what is best, while the younger are
 never correct in their views, it would be right to exclude us from giving counsel; but
 since it is not by the number of our years that we differ in wisdom from one another, but
 by our natural endowments and by our cultivation of them, why should you not make trial of
 both the young and the old, in order that you may be in a position to choose from all
 courses which are proposed that which is the most expedient? I am amazed at those who think that we are fit to command ships of war and to lead armies
 in the field, Archidamus had commanded Spartan armies in
 370 and 367. See Xen. Hell. 6.4.17 and vii. 1.
 28. where bad judgement on our part would involve the state in many grave
 disasters, and yet do not think that we ought to express our views on matters which you
 are about to decide, wherein if we proved to be right we should benefit you all, while if,
 on the other hand, we failed of your assent we should ourselves perhaps suffer in
 reputation, but should not in any way impair the commonwealth.