<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg015.perseus-eng2" xml:lang="eng"><div n="51" subtype="section" type="textpart"><p> The most convincing proof of the character and uprightness of Evagoras is this—that many
          of the most reputable Greeks left their own fatherlands and came to Cyrus to dwell,
          because they considered Evagoras’s rule less burdensome and more equitable than that of
          their own governments at home.<note resp="editor">E.g., Andocides, the
            Athenian orator, who had an estate in <placeName key="tgn,1000112">Cyprus</placeName>
            (cf. <bibl n="Andoc. 1.4">Andoc. 1.4</bibl>), and other Greeks who were forced into
            exile.</note> To mention all the others by name would be too great a task: </p></div><div n="52" subtype="section" type="textpart"><p>but who does not know about Conon, first among the Greeks for his very many glorious
          deeds, that when his own city had met with ill-fortune,<note resp="editor">The Athenian fleet under Conon was defeated by the Spartans at <placeName key="tgn,6000070">Aegospotami</placeName> in <date when="-0405">405 B.C.</date> After this “ill-fortune” Conon, with eight triremes, took refuge with Evagoras, where he remained until <date when="-0397">397 B.C.</date></note> hechose out of all the world Evagoras
          and came to him, believing that for himself Evagoras would provide the most secure asylum
          and for his country the most speedy assistance. And indeed Conon, although he had been
          successful in many previous ventures, in no one of them, it is believed, had he planned
          more wisely than in this; </p></div><div n="53" subtype="section" type="textpart"><p>for the result of his visit to <placeName key="tgn,1000112">Cyprus</placeName> was that
          he both conferred and received most benefits. In the first place, no sooner had Evagoras
          and Conon met one another than they esteemed each other more highly than those who before
          had been their intimate friends. Again, they not only were in complete harmony all their
          lives regarding all other matters, but also in matters relating to our own city they held
          to the same opinion. </p></div><div n="54" subtype="section" type="textpart"><p>For when they beheld Athens under the domination of the Lacedaemonians and the victim of
          a great reversal of fortune, they were filled with grief and indignation, both acting
          fittingly: for Conon was a native son of Athens, and Evagoras, because of his many
          generous benefactions, had legally been given citizenship by the Athenians.<note resp="editor">This is attested by <bibl n="Dem. 12.10">Dem.
            12.10</bibl>.</note> And while they were deliberating how they might free Athens from
          her misfortunes, the Lacedaemonians themselves soon furnished the opportunity: for, as
          rulers of the Greeks on land and sea, they became so insatiate that they attempted to
          ravage Asia<note resp="editor">Agesilaus, king of <placeName key="perseus,Sparta">Sparta</placeName>, was leader.</note> also. </p></div><div n="55" subtype="section" type="textpart"><p>Conon and Evagoras seized this opportunity, and, as the generals of the Persian king were
          at a loss to know how to handle the situation, these two advised them to wage war against
          the Lacedaemonians, not upon land but upon the sea, their opinion being that if the
          Persians should organize an army on land and with this should gain a victory, the mainland
          alone would profit, whereas, if they should be victors on the sea, all <placeName key="tgn,1000074">Hellas</placeName> would have a share in the victory. </p></div></div></body></text></TEI>