but, because there has been implanted in us the power to persuade each other and to make
 clear to each other whatever we desire, not only have we escaped the life of wild beasts,
 but we have come together and founded cities and made laws and invented arts; and,
 generally speaking, there is no institution devised by man which the power of speech has
 not helped us to establish. For the power of speech as the
 faculty which has raised us from the life of beasts to that of civilized man see Xen. Mem. 4.3.11 ff. Cf. Isoc.
 15.273 , Isoc. 4.48 ff. , and Shelley: “He gave man
 speech and speech created thought.” Isocrates refers to this passage in Isoc. 15.253 , and quotes exactly from sections 5-9. 
 For this it is which has laid down laws concerning things just and unjust, and things
 base and honorable; and if it were not for these ordinances we should not be able to live
 with one another. It is by this also that we confute the bad and extol the good. Through
 this we educate the ignorant and appraise the wise; for the power to speak well is taken
 as the surest index of a sound understanding, and discourse which is true and lawful and
 just is the outward image of a good and faithful soul. With this faculty we both contend against others on matters which are open to dispute and
 seek light for ourselves on things which are unknown; for the same arguments which we use
 in persuading others when we speak in public, we employ also when we deliberate in our own
 thoughts; and, while we call eloquent those who are able to speak before a crowd, we
 regard as sage those who most skilfully debate their problems in their own minds. And, if there is need to speak in brief summary of this power, we shall find that none of
 the things which are done with intelligence take place without the help of speech, but
 that in all our actions as well as in all our thoughts speech is our guide, and is most
 employed by those who have the most wisdom. Therefore, those who dare to speak with
 disrespect of educators and teachers of philosophy deserve our opprobrium no less than
 those who profane the sanctuaries of the gods. I, myself, welcome all forms of discourse which are capable of benefiting us even in a
 small degree; however, I regard those as the best and most worthy of a king, and most
 appropriate to me, which give directions on good morals and good government; The aim of the worthy orator is proper conduct in private and
 in public life. See Isoc. 4.4 , and General Introduction, pp.
 xxiv ff. and especially those which teach how men in power should deal with the
 people, and how the rank and file should be disposed to their rulers. For I observe that
 it is through such discourses that states attain the highest prosperity and greatness.