And, indeed, how could any one show more convincingly than through these instances that monarchy is the most excellent of governments? For we see that those who are permanently ruled by kings have the greatest powers; that those who live in well- conducted oligarchies, when it comes to matters about which they are most concerned, appoint one man, in some cases a general, in others a king, to have full powers over their armies in the field; and that those who abhor absolute rule, whenever they send out many leaders, fail to accomplish a single one of their designs.

And, if there is need to speak also of things old in story, it is said that even the gods are ruled by Zeus as king. If the saying is true, it is clear that the gods also prefer this regime; but if, on the other hand, no one knows the truth about this matter, and we by our own conjecture have simply supposed it to be so, it is a proof that we all hold monarchy in the highest esteem; for we should never have said that the gods live under it if we did not believe it to be far superior to all other governments.

Now as to polities, while it is not possible either to search out or declare every detail in which they differ from each other, yet for our present purpose, at least, enough has been said. But to show that I hold my office by natural right is a story much sooner told and less open to dispute.

For who does not know how Teucer, the founder of our race, taking with him the ancestors of the rest of our people, came hither over seas and built for them a city and portioned out the land; and that, after his other descendants had lost the throne, my father, Evagoras, won it back again by undergoing the greatest dangers, and wrought so great a change that Phoenicians no longer rule over Salaminians, while they, to whom it belonged in the beginning, are today in possession of the kingdom?For this history, see introd. to II; Grote, (new edition), ix. pp. 228 ff.; Isoc. 9.29-35.