<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg014.perseus-eng2" xml:lang="eng"><div n="21" subtype="section" type="textpart"><p>But the greatest difference is this: men under other governments give attention to the
          affairs of state as if they were the concern of others; monarchs, as if they were their
          own concern;<note resp="editor">But it was, he says elsewhere, the virtue of
            the old democracy that they did not slight the commonwealth, but cared for it as their
            personal concern, <bibl n="Isoc. 4.76">Isoc. 4.76</bibl>; <bibl n="Isoc. 7.24">Isoc.
              7.24-25</bibl>.</note> and the former employ as their advisers on state affairs the
          most self-assertive of their citizens, while the latter single out and employ the most
          sagacious; and the former honor those who are skilful in haranguing the crowd, while the
          latter honor those who understand how to deal with affairs. </p></div><div n="22" subtype="section" type="textpart"><p> And not only in matters of ordinary routine and of daily occurrence do monarchies excel,
          but in war they have compassed every advantage;<note resp="editor">The same
            point is made by <bibl n="Dem. 1.4">Dem. 1.4</bibl>.</note> for in raising troops, and
          handling them so as to mislead and forestall the enemy, and in winning people over, now by
          persuasion, now by force, now by bribery, now by other means of conciliation, one-man rule
          is more efficient than the other forms of government. And of this one may be assured by
          facts no less than by words; </p></div><div n="23" subtype="section" type="textpart"><p>for, in the first place, we all know that the empire of the Persians attained its great
          magnitude, not because of the intelligence of the population, but because they more than
          other peoples respect the royal office; secondly, that Dionysius,<note resp="editor">Dionysius, the elder, became tyrant of <placeName key="perseus,Syracuse">Syracuse</placeName> in <date when="-0406">406 B.C.</date></note> the tyrant, taking
          charge of <placeName key="tgn,7003122">Sicily</placeName> when the rest of it had been
          devastated by war and when his own country, <placeName key="perseus,Syracuse">Syracuse</placeName>, was in a state of siege, not only delivered it from the dangers
          which then threatened, but also made it the greatest of Hellenic states; </p></div><div n="24" subtype="section" type="textpart"><p>and again, we know that while the Carthaginians and the Lacedaemonians, who are the best
          governed peoples of the world,<note resp="editor">Socrates and his followers
            idealized, in contrast to the slackness of <placeName key="perseus,Athens">Athens</placeName>, the rigorous rule of such states as <placeName key="perseus,Sparta">Sparta</placeName> and <placeName key="tgn,7012056">Crete</placeName>. See, for example, <bibl n="Plat. Crito 52e">Plat. Crito
            52e</bibl>. Aristotle couples in his praise, as Isocrates here, the Spartans and the
            Carthaginians: <bibl n="Aristot. Pol. 2.1272b.24">Aristot. Pol. 1272b 24
            ff.</bibl></note> are ruled by oligarchies at home, yet, when they take the field, they
          are ruled by kings. One might also point out that the state<note resp="editor"><placeName key="perseus,Athens">Athens</placeName>.</note> which more than any other
          abhors absolute rule meets with disaster when it sends out many generals,<note resp="editor">As in the disasters at <placeName key="perseus,Syracuse">Syracuse</placeName> and <placeName key="tgn,6000070">Aegospotami</placeName>.</note>
          and with success when it wages war under a single leader. </p></div><div n="25" subtype="section" type="textpart"><p> And, indeed, how could any one show more convincingly than through these instances that
          monarchy is the most excellent of governments? For we see that those who are permanently
          ruled by kings have the greatest powers; that those who live in well- conducted
          oligarchies, when it comes to matters about which they are most concerned, appoint one
          man, in some cases a general, in others a king, to have full powers over their armies in
          the field; and that those who abhor absolute rule, whenever they send out many leaders,
          fail to accomplish a single one of their designs. </p></div></div></body></text></TEI>