<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="91" subtype="section" type="textpart"><p>And they dared to do these things, not so much in contempt of their foes as in keen
          rivalry against each other: the Lacedaemonians envying our city its victory at Marathon,
          and seeking to even the score, and fearing, furthermore, lest our city should twice in
          succession be the instrument of saving <placeName key="tgn,1000074">Hellas</placeName>;
          while our ancestors, on the other hand, desired above all to maintain the reputation they
          had won, and to prove to the world that in their former battle they had conquered through
          valor and not through fortune, and in the next place to incite the Hellenes to carry on
          the war with their ships, by showing that in fighting on the sea no less than on the land
          valor prevails over numbers.<note resp="editor">Paralleled in <bibl n="Plat. Menex. 240d">Plat. Menex. 240d</bibl>; <bibl n="Lys. 2.23">Lys. 2.23</bibl>;
              <bibl n="Lyc. 1.108">Lyc. 1.108</bibl>.</note>
        </p></div><div n="92" subtype="section" type="textpart"><p> But though they displayed equal courage, they did not meet with similar fortunes. The
          Lacedaemonians were utterly destroyed. Although in spirit they were victorious, in body
          they were outworn; for it were sacrilege to say that they were defeated, since not one of
          them deigned to leave his post.<note resp="editor">This paragraph is closely
            paralleled in <bibl n="Lys. 2.31">Lys. 2.31</bibl>; <bibl n="Hyp. 6.27">Hyp.
            6.27</bibl>; and <bibl n="Lyc. 1.48">Lyc. 1.48</bibl>.</note> Our ancestors, on the
          other hand, met and conquered the advance squadron of the Persians and when they heard
          that the enemy were masters of the pass,<note resp="editor"><placeName key="perseus,Thermopylae">Thermopylae</placeName>.</note> they sailed back home and
          adopted such measures for what remained to be done that, however many and however glorious
          had been their previous achievements, they outdid themselves still more in the final
          hazards of that war. </p></div><div n="93" subtype="section" type="textpart"><p> For when all the allies were in a state of dejection, and the Peloponnesians were
          fortifying the Isthmus and selfishly seeking their own safety; when the other states had
          submitted to the barbarians and were fighting on the Persian side, save only those which
          were overlooked because of their insignificance; when twelve hundred ships of war were
          bearing down upon them, and an innumerable army<note resp="editor">An army of
            2,640,000, acc. to <bibl n="Hdt. 7.185">Hdt. 7.185</bibl>.</note> was on the point of
          invading <placeName key="tgn,7002681">Attica</placeName>; when no light of deliverance
          could be glimpsed in any quarter, but, on the contrary, the Athenians had been abandoned
          by their allies and cheated of their every hope; </p></div><div n="94" subtype="section" type="textpart"><p>and when it lay in their power not only to escape from their present dangers but also to
          enjoy the signal honors which the King held out to them, since he conceived that if he
          could get the support of the Athenian fleet he could at once become master of the
            <placeName key="tgn,7017076">Peloponnesus</placeName> also, then our ancestors scorned
          to accept his gifts;<note resp="editor">The attempt to bribe the Athenians
            was, according to <bibl n="Hdt. 8.136">Hdt. 8.136</bibl>, made after the battle of
              <placeName key="tgn,7002340">Salamis</placeName>.</note> nor did they give way to
          anger against the Hellenes for having betrayed them and rush gladly to make terms with the
          barbarians; </p></div><div n="95" subtype="section" type="textpart"><p>nay, by themselves they made ready to battle for freedom, while they forgave the rest for
          choosing bondage. For they considered that while it was natural for the weaker states to
          seek their security by every means, it was not possible for those states which asserted
          their right to stand at the head of <placeName key="tgn,1000074">Hellas</placeName> to
          avoid the perils of war; on the contrary, they believed that just as it is preferable for
          men who are honorable to die nobly rather than to live in disgrace, so too it is better
          for cities which are illustrious to be blotted out from the sight of mankind rather than
          to be seen in a state of bondage. </p></div></div></body></text></TEI>