<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="81" subtype="section" type="textpart"><p>keeping their word more faithfully than men now keep their oaths, and thinking it right
          to abide by their covenants as by the decrees of necessity; they exulted less in the
          exercise of power than they gloried in living with self-control, thinking it their duty to
          feel toward the weaker as they expected the stronger to feel toward themselves; and, while
          they regarded their home cities as their several places of abode, yet they considered
            <placeName key="tgn,1000074">Hellas</placeName> to be their common fatherland. </p></div><div n="82" subtype="section" type="textpart"><p> Because they were inspired by such sentiments, and educated the young in such habits of
          conduct, they produced in the persons of those who fought against the Asiatic hordes men
          of so great valor that no one, either of the poets or of the sophists, has ever been able
          to speak in a manner worthy of their achievements. And I can well excuse them, for it is
          quite as difficult to praise those who have excelled the exploits of the rest of the world
          as to praise those who have done no good thing at all; for in the case of the latter the
          speaker has no support in deeds, and to describe the former there exist no fitting words.
        </p></div><div n="83" subtype="section" type="textpart"><p>For what words can match the measure of such men, who so far surpassed the members of the
          expedition against <placeName key="perseus,Troy">Troy</placeName> that, whereas the latter
          consumed ten years beleaguering a single city<note resp="editor">A favorite
            comparison. Cf. 186, <bibl n="Isoc. 5.111">Isoc. 5.111-112</bibl>, <bibl n="Isoc. 9.65">Isoc. 9.65</bibl>.</note> they, in a short space of time, completely defeated the
          forces that had been collected from all <placeName key="tgn,1000004">Asia</placeName>, and
          not only saved their own countries but liberated the whole of <placeName key="tgn,1000074">Hellas</placeName> as well? And from what deeds or hardships or dangers would they have
          shrunk so as to enjoy men’s praise while living—these men who were so ready to lay down
          their lives for the sake of the glory they would have when dead? </p></div><div n="84" subtype="section" type="textpart"><p>Methinks some god out of admiration for their valor brought about this war in order that
          men endowed by nature with such a spirit should not be lost in obscurity nor die without
          renown, but should be deemed worthy of the same honors as are given to those who have
          sprung from the gods and are called demi-gods; for while the gods surrendered the bodies
          even of their own sons to the doom of nature, yet they have made immortal the memory of
          their valor. </p></div><div n="85" subtype="section" type="textpart"><p><note resp="editor">Sections 85-87 are closely paralleled in <bibl n="Lys. 2.23">Lys. 2.23-26</bibl>.</note> Now while our forefathers and the
          Lacedaemonians were always emulous of each other, yet during that time their rivalry was
          for the noblest ends; they did not look upon each other as enemies but as competitors, nor
          did they court the favor of the barbarians for the enslavement of the Hellenes<note resp="editor">As was done by the Peace of Antalcidas. See 115, note.</note>;
          on the contrary, they were of one mind when the common safety was in question, and their
          rivalry with each other was solely to see which of them should bring this about. They
          first displayed their valor when Darius sent his troops; </p></div></div></body></text></TEI>