<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="31" subtype="section" type="textpart"><p>For most of the Hellenic cities, in memory of our ancient services, send us each year the
          first-fruits of the harvest, and those who neglect to do so have often been admonished by
          the Pythian priestess to pay us our due portion of their crops and to observe in relation
          to our city the customs of their fathers.<note resp="editor">This custom is
            attested by inscriptions. See full discussion of it in Preller, <title>Griech.
              Mythol.</title> i. p. 773.</note> And about what, I should like to know, can we more
          surely exercise our faith than about matters as to which the oracle of Apollo speaks with
          authority, many of the Hellenes are agreed, and the words spoken long ago confirm the
          practice of today, while present events tally with the statements which have come down
          from the men of old? </p></div><div n="32" subtype="section" type="textpart"><p>But apart from these considerations, if we waive all this and carry our inquiry back to
          the beginning, we shall find that those who first appeared upon the earth did not at the
          outset find the kind of life which we enjoy to-day, but that they procured it little by
          little through their own joint efforts.<note resp="editor">for this view of
            the gradual progress of civilization see Xenophanes, Fr. 18 Diels; <bibl n="Aesch. PB 447">Aesch. PB 447 ff.</bibl>; <bibl n="Eur. Supp. 201">Eur. Supp. 201
              ff.</bibl>; Nauck, <title>Trag. Graec. Frag.</title> pp. 60, 236, 542, 771, 813, 931;
            and Lucretius’s elaborate picture, v. 780 ff.</note> Whom, then, must we think the most
          likely either to have received this better life as a gift from the gods or to have hit
          upon it through their own search? </p></div><div n="33" subtype="section" type="textpart"><p>Would it not be those who are admitted by all men to have been the first to exist, to be
          endowed with the greatest capacity for the arts, and to be the most devoted in the worship
          of the gods? And surely it is superfluous to attempt to show how high is the honor which
          the authors of such great blessings deserve; for no one could find a reward great enough
          to match the magnitude of their achievements. </p></div><div n="34" subtype="section" type="textpart"><p> This much, then, I have to say about that service to humanity which is the greatest, the
          earliest, and the most universal in its benefits. But at about the same time, our city,
          seeing the barbarians in possession of most of the country, while the Hellenes were
          confined within a narrow space and, because of the scarcity of the land, were conspiring
          and making raids against each other, and were perishing, some through want of daily
          necessities, others through war, </p></div><div n="35" subtype="section" type="textpart"><p>—our city, I say, was not content to let these things be as they were, but sent out
          leaders to the several states, who, enlisting the neediest of the people, and placing
          themselves at their head, overcame the barbarians in war, founded many cities on either
          continent, settled colonies in all the islands, and saved both those who followed them and
          those who remained behind; </p></div></div></body></text></TEI>