<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg011.perseus-eng2" xml:lang="eng"><div n="21" subtype="section" type="textpart"><p> For in the first place, if it is the most experienced and the most capable who in any
          field of action deserve to be honored, it is without question our right to recover the
          hegemony which we formerly possessed; for no one can point to another state which so far
          excels in warfare on land as our city is superior in fighting battles on the sea. </p></div><div n="22" subtype="section" type="textpart"><p>But, in the next place, if there are any who do not regard this as a fair basis of
          judgement, since the reversals of fortune are frequent (for sovereignty never remains in
          the same hands), and who believe that the hegemony, like any other prize, should be held
          by those who first won this honor, or else by those who have rendered the most service to
          the Hellenes, I think that these also are on our side; </p></div><div n="23" subtype="section" type="textpart"><p>for the farther back into the past we go in our examination of both these titles to
          leadership, the farther behind shall we leave those who dispute our claims. For it is
          admitted that our city is the oldest<note resp="editor">See <bibl n="Isoc. 12.124">Isoc. 12.124</bibl> and <bibl n="Hdt. 7.161">Hdt.
            7.161</bibl>.</note> and the greatest<note resp="editor">The same boast is
            made in <bibl n="Isoc. 10.35">Isoc. 10.35</bibl> and <bibl n="Isoc. 15.299">Isoc.
              15.299</bibl>.</note> in the world and in the eyes of all men the most renowned. But
          noble as is the foundation of our claims, the following grounds give us even a clearer
          title to distinction: </p></div><div n="24" subtype="section" type="textpart"><p>for we did not become dwellers in this land by driving others out of it,<note resp="editor">In contrast particularly to the ancestors of the Spartans when
            they established themselves in the <placeName key="tgn,7017076">Peloponnesus</placeName>.</note> nor by finding it uninhabited, nor by coming together
          here a motley horde composed of many races; but we are of a lineage so noble and so pure
          that throughout our history we have continued in possession of the very land which gave us
          birth, since we are sprung from its very soil<note resp="editor">The
            “autochthony” of the Athenians was a common theme of Athenian orators and poets: <bibl n="Isoc. 8.49">Isoc. 8.49</bibl>, <bibl n="Isoc. 12.124">Isoc. 12.124-125</bibl>;
              <bibl n="Thuc. 1.2.5">Thuc. 1.2.5</bibl>; <bibl n="Eur. Ion 589">Eur. Ion 589
              ff.</bibl>; <bibl n="Aristoph. Wasps 1076">Aristoph. Wasps 1076</bibl>.</note> and are
          able to address our city by the very names which we apply to our nearest kin; </p></div><div n="25" subtype="section" type="textpart"><p>for we alone of all the Hellenes have the right to call our city at once nurse and
          fatherland and mother. And yet, if men are to have good ground for pride and make just
          claims to leadership and frequently recall their ancestral glories, they must show that
          their race boasts an origin as noble as that which I have described.<note resp="editor">A challenge to Spartan pride and pretensions.</note>
        </p></div></div></body></text></TEI>