Now I, for my part, think that not only the gods but also their offspring have no share in any wickedness but themselves are by nature endowed with all the virtues and have become for all mankind guides and teachers of the most honorable conduct. For it is absurd that we should attribute to the gods the responsibility for the happy fortunes of our children, and yet believe them to be indifferent to those of their own.

Nay, if any one of us should obtain the power of regulating human nature, he would not allow even his slaves to be vicious; yet we condemn the gods by believing that they permitted their own offspring to be so impious and lawless. And you, Polycrates, assume that you will make men better even if they are not related to you, provided that they become your pupils, yet believe that the gods have no care for the virtue of their own children!

And yet, according to your own reasoning, the gods are not free from the two most disgraceful faults: for if they do not want their children to be virtuous, they are inferior in character to human beings; but if, on the other hand, they desire it but are at a loss how to effect it, they are more impotent than the sophists!

Although the subject admits of many arguments for the amplification of my theme of eulogy and defense, I believe it unnecessary to speak at greater length; for my aim in this discourse is not to make a display to impress others, but to show for your benefit how each of these topics should be treated, since the composition which you wrote may justly be considered by anyone to be, not a defense of Busiris, but an admission of all the crimes charged against him.

For you do not exonerate him from the charges, but only declare that some others have done the same things, inventing thus a very easy refuge for all criminals. Why, if it is not easy to find a crime which has not yet been committed, and if we should consider that those who have been found guilty of one or another of these crimes have done nothing so very wrong, whenever others are found to have perpetrated the same offences, should we not be providing ready-made pleas in exculpation of all criminals and be granting complete licence for those who are bent on villainy?