Furthermore, the cultivation of practical wisdom may also reasonably be attributed to Busiris. For example, he saw to it that from the revenues of the sacrifices the priests should acquire affluence, but self-control through the purifications prescribed by the laws, and leisure by exemption from the hazards of fighting and from all work.

And the priests, because they enjoyed such conditions of life, discovered for the body the aid which the medical art affordsCf. Hdt. 2.84 and Hdt. 3.129., not that which uses dangerous drugs, but drugs of such a nature that they are as harmless as daily food, yet in their effects are so beneficial that all men agree the Egyptians are the healthiest and most long of life among men; and then for the soul they introduced philosophy’s training, a pursuit which has the power, not only to establish laws, but also to investigate the nature of the universe.

The older men Busiris appointed to have charge of the most important matters, but the younger he persuaded to forgo all pleasures and devote themselves to the study of the stars, to arithmetic, and to geometry; the value of these sciencesFor the views of Isocrates in regard to the sciences see Isoc. 12.26-27. some praise for their utility in certain ways, while others attempt to demonstrate that they are conducive in the highest measure to the attainment of virtue.

The piety of the Egyptians and their worship of the gods are especially deserving of praise and admiration. For all persons who have so bedizened themselves as to create the impression that they possess greater wisdom, or some other excellence, than they can rightly claim, certainly do harm to their dupes; but those persons who have so championed the cause of religion that divine rewards and punishments are made to appear more certain than they prove to be, such men, I say, benefit in the greatest measure the lives of men.

For actually those who in the beginning inspired in us our fear of the gods, brought it about that we in our relations to one another are not altogether like wild beastsIn Isoc. 3.6, Isocrates affirms that the power of speech and of reason has enables us to escape the life of wild beasts. See also Isoc. 4.48 ff. So great, moreover, is the piety and the solemnity with which the Egyptians deal with these matters that not only are the oaths taken in their sanctuaries more binding than is the case elsewhere, but each person believes that he will pay the penalty for his misdeeds immediately and that he will neither escape detection for the present nor will the punishment be deferred to his children’s time.