<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg009.perseus-eng2" xml:lang="eng"><div n="16" subtype="section" type="textpart"><p> I will take as the beginning of my discourse the beginning of her family. For although
          Zeus begat very many of the demigods, of this woman alone he condescended to be called
          father. While he was devoted most of all to the son of Alcmena<note resp="editor">Heracles.</note> and to the sons of Leda<note resp="editor">Castor
            and Pollux.</note>, yet his preference for Helen, as compared with Heracles, was so
          great that, although he conferred upon his son strength of body, which is able to
          overpower all others by force, yet to her he gave the gift of beauty, which by its nature
          brings even strength itself into subjection to it. </p></div><div n="17" subtype="section" type="textpart"><p>And knowing that all distinction and renown accrue, not from a life of ease, but from
          wars and perilous combats, and since he wished, not only to exalt their persons to the
          gods, but also to bequeath to them glory that would be immortal, he gave his son a life of
          labors and love of perils, and to Helen he granted the gift of nature which drew the
          admiration of all beholders and which in all men inspired contention<note resp="editor">Quoted and discussed by Demetrius, <title>On Style</title> 23.</note>. </p></div><div n="18" subtype="section" type="textpart"><p> In the first place Theseus<note resp="editor">For Isocrates’ view of Theseus
            see <bibl n="Isoc. 12.126">Isoc. 12.126 ff.</bibl>, with his references to this
            discussion of the hero. For Theseus see <bibl n="Eur. Hipp. 887">Eur. Hipp. 887
              ff.</bibl> and <bibl n="Plut. Thes. 1">Plut. Thes.</bibl> Theseus, reputed son of
            Aegeus and of Aethra, daughter of Pittheus, king of <placeName key="tgn,5004287">Troezen</placeName> in <placeName key="tgn,7002739">Argolis</placeName>, was honored
            as the founder of the political institutions of Athens. Cf. p. 79 and note.</note>,
          reputedly the son of Aegeus, but in reality the progeny of Poseidon, seeing Helen not as
          yet in the full bloom of her beauty, but already surpassing other maidens, was so
          captivated by her loveliness that he, accustomed as he was to subdue others, and although
          the possessor of a fatherland most great and a kingdom most secure, thought life was not
          worth living amid the blessings he already had unless he could enjoy intimacy with her.
        </p></div><div n="19" subtype="section" type="textpart"><p>And when he was unable to obtain her from her guardians—for they were awaiting her
          maturity and the fulfilment of the oracle which the Pythian priestess had given—scorning
          the royal power of Tyndareus<note resp="editor">Father of Helen.</note>,
          disdaining the might of Castor and Pollux<note resp="editor">Brothers of
            Helen.</note>, and belittling all the hazards in <placeName key="tgn,7011065">Lacedaemon</placeName>, he seized her by force and established her at <placeName key="perseus,Aphidna">Aphidna</placeName> in <placeName key="tgn,7002681">Attica</placeName>. </p></div><div n="20" subtype="section" type="textpart"><p>So grateful was Theseus to Peirithos, his partner in the abduction, that when Peirithos
          wished to woo Persephon, the daughter of Zeus and Demeter, and summoned him to the descent
          into Hades to obtain her, when Theseus found that he could not by his warnings dissuade
          his friend, although the danger was manifest he nevertheless accompanied him, for he was
          of opinion that he owed this debt<note resp="editor">For the figure of speech
            in <foreign xml:lang="grc">ἔρανος</foreign> see <bibl n="Isoc. 11.1">Isoc.
              11.1</bibl> and <bibl n="Plat. Sym. 177c">Plat. Sym. 177c</bibl>.</note> of
          gratitude—to decline no task enjoined by Peirithos in return for his help in his own
          perilous enterprise. </p></div></div></body></text></TEI>