<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg004.perseus-eng2" xml:lang="eng"><div n="46" subtype="section" type="textpart"><p>and while still a boy I was banished from the city by the Thirty. And when the men of the
            Piraeus<note resp="editor">The democratic party, led by Thrasybulus, in
              <date when="-0403">403 B.C.</date> had taken Piraeus and made it their
            headquarters.</note> were restored, and all the rest recovered their possessions, I
          alone by the influence of my personal enemies was deprived of the of the land which the
          people gave us as compensation for the confiscated property.<note resp="editor">After Alcibiades’ condemnation as participant in the violation of the
            Eleusinian Mysteries. Large portions of the list of these confiscated goods are
            preserved in inscriptions.</note> And after having already suffered so many misfortunes
          and having twice lost my property,<note resp="editor"><date when="-0414">414
              B.C.</date> and <date when="-0404">404 B.C.</date></note> I am now the defendant in an
          action involving five talents.<note resp="editor">The talent was not a coin,
            but a sum of money roughly equivalent (although it would purchase much more) to $1000
            (over 200).</note> And although the complaint involves money, the real issue is my right
          to continue to enjoy citizenship. </p></div><div n="47" subtype="section" type="textpart"><p>For although the same penalties are prescribed for all by our laws, yet the legal risk is
          not the same for all; on the contrary, the wealthy risk a fine, but those who are in
          straitened circumstances, as is the case with me, are in danger of disfranchisement, and
          this is a misfortune greater, in my opinion, than exile; for it is a far more wretched
          fate to live among one’s fellow-citizens deprived of civic rights than to dwell an alien
          among foreigners. </p></div><div n="48" subtype="section" type="textpart"><p>I entreat you, therefore, to aid me and not to suffer me to be despitefully treated by my
          personal enemies, or to be deprived of my fatherland, or to be made notorious by such
          misfortunes. The facts in the case would of themselves justly win for me your pity, even
          if I have not the power by my words to evoke it, since pity truly should be felt for those
          who are unjustly brought to trial, who are fighting for the greatest stakes, whose present
          condition is not in accordance with their own worth or with that of their ancestors,
          seeing that they have been deprived of immense wealth and have experienced life’s greatest
          vicissitudes. </p></div><div n="49" subtype="section" type="textpart"><p> Although I have many reasons for lamenting my fate, I am especially indignant for these
          reasons: first, if I must be punished by this man, who should justly be punished by me;
          second, if I shall lose my civic rights by reason of my father’s victory at Olympia, when
          I see other men richly rewarded for such a victory<note resp="editor">For the
            rewards of victory at Olympia cf. <bibl n="Plat. Apol. 36d">Plat. Apol.
            36d-e</bibl>.</note>; </p></div><div n="50" subtype="section" type="textpart"><p>and, in addition, if Teisias, a man who never did the city any good, is to remain
          powerful in the democracy just as he was in the oligarchy, whereas I, who injured neither
          party, am to be ill-treated by both; and finally, if, while in all other matters your
          actions are to be the opposite of those of the Thirty, you shall in regard to me show the
          same spirit as they, and if I, who then lost my fatherland in company with you, shall now
          be deprived of it by you.</p></div></div></body></text></TEI>