<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg004.perseus-eng2" xml:lang="eng"><div n="36" subtype="section" type="textpart"><p> As regards his behavior as a citizen—for neither should this be passed over in
          silence—just as he on his part did not neglect his civic duties, but on the contrary, to
          so great a degree had proved himself a more loyal friend of the people than those who had
          gained the highest repute, that while, as you will find, the others stirred up sedition
          for selfish advantage, he was incurring danger on your behalf. For his devotion to the
          democracy was not that of one who was excluded from the oligarchy, but of one who was
          invited to join it: indeed, time and again when it was in his power as one of a small
          group, not only to rule the rest, but even to dominate them, he refused, choosing rather
          to suffer the city’s unjust penalties rather than to be traitor to our form of government.
        </p></div><div n="37" subtype="section" type="textpart"><p>Of the truth of these statements no one would have convinced you as long as you still
          continued to be governed as a democracy; but as it was, the civil conflicts which arose
          clearly showed who were the democrats and who the oligarchs, as well as those who desired
          neither rgime, and those who laid claim to a share in both. In these uprisings your
          enemies twice exiled my father: on the first occasion, no sooner had they got him out of
          the way than they abolished the democracy; on the second, hardly had they reduced you to
          servitude than they condemned him to exile before any other citizen; </p></div><div n="38" subtype="section" type="textpart"><p>so exactly did my father’s misfortunes affect the city and he share in her disasters. And
          yet many of the citizens were ill disposed toward him in the belief that he was plotting a
          tyranny; they held this opinion, not on the basis of his deeds, but in the thought that
          all men aspire to this power and that he would have the best chance of attaining it.
          Wherefore you would justly feel the greater gratitude to him because, while he alone of
          the citizens was powerful enough to have this charge<note resp="editor">i.e.,
            of plotting to become a tyrant.</note> brought against him, he was of opinion that as
          regards political power he should be on an equality with his fellow-citizens. </p></div><div n="39" subtype="section" type="textpart"><p> Because of the multitude of things that might be said on my father’s behalf I am at a
          loss which of them it is appropriate to mention on the present occasion and which should
          be omitted. For always the plea that has not yet been spoken seems to me of greater
          importance than the arguments which have already been presented to you. And I believe that
          it is obvious to everyone that he must needs be most devoted to the welfare of the city
          who has the greatest share in her evil fortunes as well as in her good. </p></div><div n="40" subtype="section" type="textpart"><p>Well then, when Athens was prosperous, who of the citizens was more prosperous, more
          admired, or more envied than my father? And when she suffered ill-fortune, who was
          deprived of brighter hopes, or of greater wealth, or of fairer repute? Finally, when the
          Thirty Tyrants established their rule, while the others merely suffered exile from Athens,
          was he not banished from all Greece? Did not the Lacedaemonians and Lysander<note resp="editor">Spartan general, victorious over the Athenians at Aegospotami
              (<date when="-0405">405 B.C.</date>)</note> exert themselves as much to cause his
          death as to bring about the downfall of your dominion, in the belief that they could not
          be sure of the city’s loyalty if they demolished her walls<note resp="editor">The Long Walls, uniting Athens and its harbor Piraeus, were destroyed in <date when="-0404">404 B.C.</date> (Xenophon, Hall. ii. 2. 20) and were rebuilt by Conon in
              <date when="-0394">394 B.C.</date></note> unless they should also destroy the man who
          could rebuild them? </p></div></div></body></text></TEI>