<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg002.perseus-eng2" xml:lang="eng"><div n="41" subtype="section" type="textpart"><p>since the fact of his evil plight he can readily establish in a suit brought against any
          other citizen whatever. And yet the accusations which should have great weight with you
          are not those which may be made even against those who are entirely guiltless, but those
          only which cannot be brought against any persons except those who have committed an act of
          injustice. To these allegations, this will perhaps be a sufficient reply and a further
          rebuttal soon will be possible. </p></div><div n="42" subtype="section" type="textpart"><p> Also bear in mind, I ask you—even though I may be thought by someone to be repeating
          myself—that many persons are attentively watching the outcome of this case; not because
          they are interested in affairs, but because they believe that the covenant of Amnesty is
          on trial. Such persons, if your decision is just, you will enable to dwell in the city
          without fear; otherwise, how do you expect those who remained in the city to feel, if you
          show that you are angry with all alike who obtained the rights of citizenship? </p></div><div n="43" subtype="section" type="textpart"><p>And what will those think who are conscious of even slight error on their part, when they
          see that not even persons whose conduct as citizens has been decent obtain justice? What
          confusion must be expected to ensue when some<note resp="editor">The former
            oligarchs.</note> are encouraged to bring malicious accusations in the belief that your
          sentiments are now the same as theirs, and when others<note resp="editor">Those of democratic principles.</note> fear the present form of government on the
          ground that no place of refuge is any longer left to them? </p></div><div n="44" subtype="section" type="textpart"><p>May we not rightly fear that, once your oaths have been violated, we shall again be
          brought to the same state of affairs which compelled us to make the covenant of Amnesty?
          Certainly you do not need to learn from others how great is the blessing of concord or how
          great a curse is civil war; for you have experienced both in so extreme a form that you
          yourselves would be best qualified to instruct all others regarding them. </p></div><div n="45" subtype="section" type="textpart"><p> But lest it be thought that the reason I am dwelling long on the covenant of Amnesty is
          merely because it is easy when speaking on that subject to make many just observations, I
          urge you to remember when you cast your votes only one thing more—that before we entered
          into those agreements we Athenians were in a state of war, some of us occupying the circle
          enclosed by the city’s walls, others Piraeus after we had captured it,<note resp="editor">The oligarchs were in power in the city; the democratic party
            after their occupation of Phyle (the fort on Mt. Parnes in Attica), captured and held
            Piraeus.</note> and we hated each other more than we did the enemies bequeathed to us by
          our ancestors. </p></div></div></body></text></TEI>