<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0010.tlg002.perseus-eng2" xml:lang="eng"><div n="36" subtype="section" type="textpart"><p>And he will accuse also those who took part in the revolution, in the hope that in this
          way especially he will arouse you to wrath; for perhaps he has heard it said that whenever
          you fail to apprehend the guilty, you punish any who cross your path. But I for my part do
          not think that you are so disposed, and I believe that it is easy to controvert the pleas
          just suggested. </p></div><div n="37" subtype="section" type="textpart"><p>As for his lamentations, it is fitting that you give aid, not to those who try to show
          that they are the most miserable of men, but to those whose statements concerning the
          facts to which they have sworn in their affidavits are manifestly the more just. And in
          regard to the penalty assessed against the loser, if I were responsible for this action,
          you might reasonably sympathize with him as about to be penalized; but the truth is, it is
          he who brings in a calumnious accusation and therefore you cannot in justice accept
          anything he says. </p></div><div n="38" subtype="section" type="textpart"><p>In the second place, you should consider this point—that all the exiles who returned to
          the city from the Peiraeus would be able to use the very same arguments as he; but no one
          except Callimachus has had the audacity to introduce such a suit. And yet you ought to
          hate such persons and regard them as bad citizens who, although they have suffered the
          same misfortunes as the part of the people, think fit to exact exceptional punishments.
        </p></div></div></body></text></TEI>