<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" n="2"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2:2" n="8"><p>Well was it then that Ariston the Chian said that that was the most agreeable
                  drink which partook at the same time of both sweetness and fragrance; for which
                  reason some people prepare what is called nectar about the Olympus which is in
                  Lydia, mixing wine and honeycombs and the most fragrant flowers together. Though I
                  am aware indeed that Anaxandrides says that nectar is not the drink, but the meat
                  of the gods:— <quote rend="blockquote"><l>Nectar I eat, and well do gnaw it;</l><l>Ambrosia drink, (you never saw it);</l><l>I act as cupbearer to Jove,</l><l>And chat to Juno—not of love;</l><pb n="v.1.p.64"/><l>And oftentimes I sit by Venus,</l><l>With marplot none to come between us.</l></quote> And Alcman says— <quote rend="blockquote"><l>Nectar they eat at will.</l></quote> And Sappho says— <quote rend="blockquote"><l>The goblets rich were with ambrosia crown'd,</l><l>Which Hermes bore to all the gods around.</l></quote> But Homer was acquainted with nectar as the drink of the gods. And Ibycus
                  says that ambrosia is nine times as sweet as honey; stating expressly that honey
                  has just one-ninth part of the power of ambrosia as far as sweetness goes.</p></div></div></div></body></text></TEI>