<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" n="1"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2:1" n="9"><p>And it is from this Philoxenus that the Philoxenean cheesecakes are named; and
                  Chrysippus says of him, "I know an epicure, who carried his disregard of his
                  neighbours to such an extent, that he would at the bath openly put in his hand to
                  accustom it to the warm water, and who would rinse out his mouth with warm water,
                  in order to be less affected by heat. And they said that he used to gain over the
                  cooks to set very hot dishes before him, so that he might have them all to
                  himself, as no one else could keep up with him. And they tell the same story about
                  Philoxenus of Cythera, and about Archytas, and many more, one of whom is
                  represented by Cromylus, the comic writer, as saying: <quote rend="blockquote"><l>I've fingers Idæan<note place="unspecified" anchored="true">There is a pun
                           here that is untranslateable. <foreign xml:lang="grc">δάκτυλος</foreign> is
                           a finger; but the <foreign xml:lang="grc">δάκτυλοι ʼιδαῖοι</foreign> were
                           also priests of Cybele in Crete, and are the people to whom the discovery
                           of iron, and the art of working it by fire, is ascribed.</note> to take
                        up hot meat,</l><l>And a throat to devour it too;</l><l>Curries and devils are my sweetest treat,</l><l>Not more like a man than a flue.</l></quote>
                     <pb n="v.1.p.9"/> But Clearchus says that Philoxenus would, after he had bathed,
                  both when in his own country and in other cities, go round to men's houses, with
                  his slaves following him, carrying oil, and wine, and pickle juice, and vinegar,
                  and other condiments; and that so, going into other persons' houses he would
                  season what was dressed for them, putting in whatever was requisite; and then,
                  when he had finished his labours, he would join the banquet. He, having sailed to
                  Ephesus, finding the market empty, asked the reason; and learning that everything
                  had been bought up for a wedding feast, bathed, and without any invitation went to
                  the bridegroom's house, and then after the banquet he sang a wedding song, which
                  began— <quote rend="blockquote"><l>O Marriage, greatest of the gods,</l></quote> in such a manner as to delight every one, for he was a dithyrambic poet.
                  And the bridegroom said, <quote>Philoxenus, are you going to dine here
                     to-morrow?</quote>
                     <quote>Certainly,</quote> said he, <quote>if no one sells any meat in the
                     market.</quote>
                  </p></div></div></div></body></text></TEI>