<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text><body><div type="translation" n="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" xml:lang="eng"><div type="textpart" subtype="book" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2" n="1"><div type="textpart" subtype="chapter" xml:base="urn:cts:greekLit:tlg0008.tlg001.perseus-eng2:1" n="16"><p>Priam also, as the poet represents him, reproaches his sons for looking for
                  unusual delicacies; and calls them <quote rend="blockquote"><l>The wholesale murderers of lambs and kids.<note place="unspecified" anchored="true">Iliad, xxiv. 262.</note>
                        </l></quote> Philochorus, too, relates that a prohibition was issued at Athens against
                  any one tasting lamb which had not been shorn, on an occasion when the breed of
                  sheep appeared to be failing. And Homer, though he speaks of the Hellespont as
                  abounding in fish, and though he represents the Phæacians as especially addicted
                  to navigation, and though he knew of many harbours in Ithaca, and many islands
                  close to it, in which there were large flocks of fishes and of wild birds; and
                  though he enumerates among the riches of the deep the fact of its producing fish,
                  still never once represents either fish or game as being put on the table to eat.
                  And in the same way he never represents fruit as set before any one, although
                  there was abundance of it; and although he is fond of speaking of it, and although
                  he speaks of it as being supplied without end. For he says, <quote>Pears upon
                     pears,</quote> and so on. Moreover, he does not represent his heroes as
                  crowned, or anointed, or using <pb n="v.1.p.15"/> perfumes; but he portrays even
                  his kings as scorning all such things, and devoting themselves to the maintenance
                  of freedom and independence.</p><p>In the same way he allots to the gods a very simple way of life, and plain food,
                  namely, nectar and ambrsia; and he represents men as paying them honour with the
                  materials of their feasts; making no mention of frankincens, or myrrh, or
                  garlands, or luxury of this sort. And he does not describe them as indulging in
                  even this plain food to an immoderate extent; but like the most skilful physicians
                  he abhors satiety. <quote rend="blockquote"><l>But when their thirst and hunger were appeased;<note place="unspecified" anchored="true">Iliad, i. 469.</note>
                        </l></quote> then, having satisfied their desires, they went forth to athletic
                  exercises; amusing themselves with quoits and throwing of javelins, practising in
                  their sport such arts as were capable of useful application. And they listened to
                  harp players who celebrated the exploits of bygone heroes with poetry and
                  song.</p></div></div></div></body></text></TEI>