Archilochus, the Parian poet, says of Pericles, that he would often come to a
 banquet without being invited, after the fashion of the Myconians. But it seems to
 me that the Myconians are calumniated as sordid and covetous because of their
 poverty, and because they live in a barren island. At all events Cratinus calls
 Ischomachus of Myconos sordid. A. But how can you be generous, if the son Of old Ischomachus of Myconos? B. I, a good man, may banquet with the good, For friends should have all their delights in common. Archilochus says:— You come and drink full cups of Chian wine, And yet give no return for them, nor wait To be invited, as a friend would do. Your belly is your god, and thus misleads Your better sense to acts of shamelessness. And Eũbulus, the comic writer, says somewhere:— We have invited two unequaled men, Philocrates and eke Philocrates. For that one man I always count as two, I don't know that I might not e'en say three. They say that once when he was ask'd to dinner, To come when first the dial gave a shade Of twenty feet, he with the lark uprose, Measuring the shadow of the morning sun, Which gave a shade of twenty feet and two. Off to his host he went, and pardon begg'd For having been detain'd by business; A man who came at daybreak to his dinner! Amphis, the comic writer, says:— A man who comes late to a feast, At which he has nothing to pay, Will be sure if in battle he's press'd, To run like a coward away. And Chrysippus says:— Never shun a banquet gay, Where the cost on others falls; Let them, if they like it, pay For your breakfasts, dinners, balls. And Antiphanes says:— More blest than all the gods is he, Whom every one is glad to see, Who from all care and cost is free. And again:— Happy am I, who never have cause To be anxious for meat to put in my jaws. I prepared all these quotations beforehand, and so came to the dinner,
 having studied beforehand in order to be able to pay my host a rent, as it were,
 for my entertainment. For bards make offerings which give no smoke. The ancients had a word, μονοφαγεῖν, applied to
 those who eat alone. And so Antiphanes says:— But if you sulk, μονοφαγῶν, 
 Why must I, too, eat alone? And Ameipsias says:— And if she's a μονοφάγος, plague take her, I'd guard against her as a base housebreaker.