<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:lang="eng"><body><div type="translation" xml:lang="eng" n="urn:cts:greekLit:tlg0007.tlg133.perseus-eng2"><div type="textpart" subtype="chapter" n="7"><div type="textpart" subtype="section" n="1"><p rend="center">IN WHAT SENSE DOES PLATO SAY, THAT THE ANTIPERISTASIS (OR REACTION) OF MOTION—BY REASON THERE IS NO VACUUM—IS THE CAUSE OF THE EFFECTS IN PHYSICIANS’ CUPPING-GLASSES, IN SWALLOWING, IN THROWING OF WEIGHTS, IN THE RUNNING OF WATER, IN THUNDER, IN THE ATTRACTION OF THE LOADSTONE, AND IN THE HARMONY OF SOUNDS?<note resp="editor" place="unspecified" anchored="true">See <title>Timaeus</title>, pp. 79-81.</note> </p><p rend="indent">For it seems unreasonable to ascribe the reason of such different effects to the selfsame cause.</p></div></div></div></body></text></TEI>