When Cleombrotus had expounded these matters, Heracleon said, There is no unsanctified or irreligious person present, or anyone who holds opinions about the gods that are out of keeping with ours; but let us ourselves be stringently on our guard lest we unwittingly try to support the argument with extraordinary and presumptuous hypotheses. That is a very good suggestion, said Philip, but which of the theses of Cleombrotus makes you the most uncomfortable? That it is not the gods, said Heracleon, who are in charge of the oracles, since the gods ought properly to be freed of earthly concerns; but that it is the demigods, ministers of the gods, who have them in charge, seems to me not a bad postulate; but to take, practically by the handful, from the verses of Empedocles Cf. Diels, Frag. der Vorsokratiker , i. p. 267, Empedocles, no. b 115. sins, rash crimes, and heaven-sent wanderings, and to impose them upon the demigods, and to assume that their final fate is death, just as with men, I regard as rather too audacious and uncivilized. Cleombrotus was moved to ask Philip who the young man was and whence he carne; and after learning his name and his city he said, It is not unwittingly, Heracleon, that we have become involved in strange arguments; but it is impossible, when discussing important matters, to make any progress in our ideas toward the probable truth without employing for this purpose important principles. But you unwittingly take back what you concede; for you agree that these demigods exist, but by your postulating that they are not bad nor mortal you no longer keep them; for in what respect do they differ from gods, if as regards their being they possess immortality and as regards their virtues freedom from all emotion or sin ? As Heracleon was reflecting upon this in silence, Philip said, Not only has Empedocles bequeathed to us bad demigods, Heracleon, but so also have Plato, Xenocrates, and Chrysippus Cf. von Arnim, Stoicorum Veterum Fragmenta , ii. 1104 (p. 321). ; and, in addition, Demolitus, Cf. Diels, Frag. der Vorsokratiker , ii. p. 94, Democritus, no. 166; and Life of Timoleon , chap. i. (235 b). by his prayer that he may meet with propitious spirits, clearly recognized that there is another class of these which is perverse and possessed of vicious predilections and impulses. As for death among such beings, I have heard the words of a man who was not a fool nor an impostor. The father of Aemilianus the orator, to whom some of you have listened, was Epitherses, who lived in our town and was my teacher in grammar. He said that once upon a time in making a voyage to Italy he embarked on a ship carrying freight and many passengers. It was already evening when, near the Echinades Islands, the wind dropped, and the ship drifted near Paxi. Almost everybody was awake, and a good many had not finished their after-dinner wine. Suddenly from the island of Paxi was heard the voice of someone loudly calling Thamus, so that all were amazed. Thamus was an Egyptian pilot, not known by name even to many on board. Twice he was called and made no reply, but the third time he answered; and the caller, raising his voice, said, When you come opposite to Palodes, announce that Great Pan is dead. On hearing this, all, said Epitherses, were astounded and reasoned among themselves whether it were better to carry out the order or to refuse to meddle and let the matter go. Under the circumstances Thamus made up his mind that if there should be a breeze, he would sail past and keep quiet, but with no wind and a smooth sea about the place he would announce what he had heard. So, when he came opposite Palodes, and there was neither wind nor wave, Thamus from the stern, looking toward the land, said the words as he had heard them: Great Pan is dead. Even before he had finished there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement. As many persons were on the vessel, the story was soon spread abroad in Rome, and Thamus was sent for by Tiberius Caesar. Tiberius became so convinced of the truth of the story that he caused an inquiry and investigation to be made about Pan; and the scholars, who were numerous at his court, conjectured that he was the son born of Hermes and Penelopê. Cf. Herodotus, ii. 145. Moreover, Philip had several witnesses among the persons present who had been pupils of the old man Aemilianus.