And thus, having made a seasonable beginning in defence of Fortune, we may now call in, for witnesses in this cause, the Romans themselves, who attributed more to Fortune than to Virtue. For the temple of Virtue was but lately built by Scipio Numantinus, a long time after the building of the city. And after that, Marcellus dedicated a temple to Virtue and Honor; and Aemilius Scaurus, who lived in the time of the Cimbrian war, founded another to the Mind, when now, by the subtilties of sophisters and encomiastics of orators, these things began to be mightily extolled. And to this very day there is no temple built to Wisdom, nor to Temperance, Patience, Magnanimity, or Continence. On the contrary, the temples dedicated to Fortune are splendid and ancient, almost as old as the first foundations of Rome itself. The first that built her a temple was Ancus Marcius, born of the sister of Numa, being the third king from Romulus; and he seems to have made Fortune surname to Fortitude, to which she contributes very much for obtaining victory. The Romans built the temple of Feminine Fortune before the time of Camillus, when by the help of the women they turned back Marcius Coriolanus, leading up the Volsci against the city of Rome; for the women being sent ambassadors to him, together with his mother and wife, prevailed with the man to spare the city at that time and to draw off the army of the barbarians. It is said that this statue of Fortune, when it was consecrated, uttered these words: It was piously done, O ye city matrons, to dedicate me by the law of your state. But (which is more remarkable) Furius Camillus, having quenched the flame of the Gallic war, and rescued Rome from the balance and scales in which her price was weighed to them in gold, did not upon this occasion found a temple to Prudence and Fortitude, but to Fame and Presage; which he built hard by the New Way, in that very place where (it is said) Marcus Caedicius walking in the night-time heard a prophetical voice, commanding him shortly to expect a war from the Gauls. And the Fortune whose temple is near the river they call Fortis (that is, stout, or valiant, or manly ), as having the power of conquering all things. The temple built in Caesar’s gardens was a temple of Fors Fortuna; and as this name appeared most frequently in the genitive, Fortis Fortunae, Plutarch probably mistook the title for Fortis, which he translates by ἀνδρεία . As the gardens of Caesar were trans Tiberim, Plutarch cannot refer to the temple still standing in the Forum Boarium, generally called that of Fortuna Virilis(?). See Becker’s Römische Alterthümer, I. pp. 478-480, note. (G.) And her temple is built in those very gardens which were left by Caesar as a legacy to the people, because they thought that he also was raised to the height of power by the favor of Fortune.