Yet I should hesitate to say of Gaius Caesar that he was raised to his most exalted position by good fortune, if he’ had not himself testified to this. For when on the fourth day of January he put out from Brundisium in pursuit of Pompey,Cf. Lucan, , v. 406 ff. though it was the time of the winter solstice, yet he crossed the sea in safety; for Fortune postponed the season. But when he found that Pompey had a compact and numerous army on land and a large fleet on the sea, and was well entrenched with all his forces, while he himself had a force many times smaller, and since his army with Antony and Sabinus was slow in coming, he had the courage to go on board a small boat and put out to sea in the guise of a servant, unrecognized by the captain and the pilot.Cf., 206 c-d, and note b in L.C.L. Vol. III. p. 226. But there was a violent commotion where heavy surge froni without encountered the current of the river, and Caesar, seeing the pilot changing his course, removed the cloak from his head and, revealing himself, said, Go on, good sir, be brave and fear nothing! But entrust your sails to FortuneCf. the metaphor of Tacitus, , i. 52 panderet modo sinum et venienti Fortunae occurreret. and receive her breeze, confident because you bear Caesar and Caesar’s Fortune. Thus firmly was he convinced that Fortune accompanied him on his voyages, his travels, his campaigns, his commands; Fortune’s task it was to enjoin calm upon the sea,summer weather upon the winter-time,As above, 319 b: Fortune postponed the season. speed upon the slowest of men, courage upon the most dispirited, and (more unbelievable than these) to enjoin flight upon Pompey, and upon Ptolemy the murder of his guest, that Pompey should fall and Caesar should escape the stain of his blood.

What then? Caesar’s son, who was the first to be styled Augustus, and who ruled for fifty-four years, when he was sending forth his grandson to war, did he not pray to the gods to bestow upon the young man the courage of Scipio, the popularity of Pompey, and his own Fortune,Cf., 207 e. thus recording Fortune as the creator of himself, quite as though he were inscribing the artist’s name on a great monument?Cf., xxv. 15. For it was Fortune that imposed him upon Cicero, Lepidus, Pansa, Hirtius, and Mark Antony, and by their displays of valour, their deeds, victories, fleets, wars, armies, raised him on high to be the first of Roman citizens; and she cast down these men, through whom he had mounted, and left him to rule alone. It was, in fact, for him that Cicero governed the State, that Lepidus commanded armies, that Pansa conquered, that Hirtius fell, that Antony played the wanton. For I reckon even Cleopatra as a part of Caesar’s Fortune, on whom, as on a reef, even so great a commander as Antony was wrecked and crushed that Caesar might rule alone. The taleCf., xxxiii. (930 d-e). is told of Caesar and Antony that, when there was much familiarity and intimacy between them, they often devoted their leisure to a game of ball or dice or even to fights of pet birds, such as quails or cocks; and Antony always retired from the field defeated. It is further relatedCf., xxxiii. (930 d-e). that one of his friends, who prided himself on his knowledge of divination, was often wont to speak freely to him and admonish him, Sir, what business have you with this youth? Avoid him ! Your repute is greater, you are older, you govern more men, you have fought in wars, you excel in experience; but your Guardian Spirit fears this man’s Spirit. Your Fortune is mighty by herself, but abases herself before his. Unless you keep far away from him, your Fortune will depart and go over to him !