I believe myself to be right in suspecting that, even if Fortune and Virtue are engaged in a direct and continual strife and discord with each other, yet, at least for such a welding together of dominion and power, it is likely that they suspended hostilities and joined forces; and by joining forces they co-operated in completing this most beautiful of human works. Even as Plato, 28 b, 31 b-32 b. asserts that the entire universe arose from fire and earth as the first and necessary elements, that it might become visible and tangible, earth contributing to it weight and stability, and fire contributing colour, form, and movement; but the medial elements, water and air, by softening and quenching the dissimilarity of both extremes, united them and brought about the composite nature of Matter through them; in this way, then, in my opinion, did Time lay the foundation for the Roman State and, With the help of God, so combine and join together Fortune and Virtue that, by taking the peculiar qualities of each, he might construct for all mankind a Hearth, in truth both holy and beneficent, a steadfast cable, a principle abiding for ever, an anchorage from the swell and drift, as DemocritusDiels, , ii. 88, Frag. b 148: cf. , 495 e. says, amid the shifting conditions of human affairs. For even as the physicistsCf., 878 c-f; , i. 1 (Bernardakis, vol. vii. p. 1). assert that the world was in ancient days not a world nor were the atoms willing to coalesce and mix together and bestow a universal form upon Nature, but, since the atoms, which were yet small and were being borne hither and thither, kept eluding and escaping incorporation and entanglement, and the larger, close-compacted atoms were already engaging in terrific struggles and confusion among themselves, there was pitching and tossing, and all things were full of destruction and drift and wreckage until such time as the earth, by acquiring magnitude from the union of the wandering atoms, somehow came to be permanently abiding herself, and provided a permanent abode in herself and round about herself for the other elements; even so, while the mightiest powers and dominions among men were being driven about as Fortune willed, and were continuing to collide one with another because no one held the supreme power, but all wished to hold it, the continuous movement, drift, and change of all peoples remained without remedy, until such time as Rome acquired strength and growth, and had attached to herself not only the nations and peoples within her own borders, but also royal dominions of foreign peoples beyond the seas, and thus the affairs of this vast empire gained stability and security, since the supreme government, which never knew reverse, was brought within an orderly and single cycle of peace; for though Virtue in every form was inborn in those who contrived these things, yet great Good Fortune was also joined therewith, as it will be possible to demonstrate as the discourse proceeds.

And now, methinks, from my lofty look-out, as it were, from whence I survey the matter in hand, I can descry Fortune and Virtue advancing to be judged and tried one against the other.This scene is perhaps imitated from Xenophon, , ii. 1. 21-34: Prodicus’s Heracles and the contest of the goddesses, Virtue and Vice. The gait of Virtue is unhurried, her gaze unwavering; yet the flush of ambition lends to her countenance some intimation regarding the contest. She follows far behind Fortune, who makes great haste, and in a throng conducting her and guarding her person are Heroes slain in the conflict, wearing their blood-stained armour,Homer, xi. 41. men befouled with wounds in front, dripping blood with sweat commingled, trampling upon battered spoils. Is it your desire that we inquire what men are these? They declare themselves to be the Fabricii, the Camilli, the Decii, the Cincinnati, the Fabii Maximi, the Claudii Marcelli, and the Scipios. I see also Gaius Marius showing anger at Fortune, and yonder Mucius Scaevola is exhibiting his burning hand and crying, Do you graciously attribute this also to Fortune? And Marcus Horatius, the hero of the battle by the Tiber, weighed down by Etruscan shafts and showing his limping limb, cries aloud from the deep whirl of the waters, Then am I also maimed by Fortune’s will? Of such character is Virtue’s choir that advances to the lists, Sturdy contender in arms, baleful to all that oppose.Bergk, ii. p. 242, or Edmonds, , i. p. 420; cf. , 334 d, infra, 640 a; , ii. (887 b); cf. 337 d, infra.