Aristonymus of Ephesus, the son of Demostratus, hated women and used to consort with an ass; and in due time the ass gave birth to a very beautiful maiden, OnoscelisThe girl with ass’s legs: cf. the scholium on Aristophanes, , 1048; Stobaeus, , lxiv. 37 (iv. p. 473 Hense). by name. So Aristocles in the second book of his .

Fulvius Stellus hated women and used to consort with a mare and in due time the mare gave birth to a beautiful girl and they named her Epona. She is the goddess that is concerned with the protection of horses. So Agesilaüs in the third book of his .

The People of Sardis, when they were engaged in war against the people of Smyrna, encamped round about the walls, and sent word through ambassadors that they would never retire unless the people of Smyrna would agree to let their wives consort with them. The Smyrnaeans, because of the compelling necessity, were in a fair way to suffer grievously; but there was a certain maid-servant to one of the better class who ran up to her master Philarchus and said, You must dress up the maid-servants and send them in place of free-born women. And this, in fact, they did. The men of Sardis were quite exhausted by the serving-maids, and so were taken captive; whence even now the people of Smyrna have a festival called Eleutheria in which the maid-servants wear the adornments of free women. So Dositheiis in the third book of his .

When Atepomarus, king of the Gauls, was at war with the Romans, he said he would never retire unless the Romans should surrender their wives for intercourse. But the Romans, on the advice of their maid-servants, sent slave-women; and the barbarians, exhausted by unremitting intercourse, fell asleep. But Rhetana (for she had been the author of this advice), by taking hold of a wild fig-tree, climbed upon the wall and informed the consuls; and the Romans attacked and conquered. From this the Servants’ Festival takes its name.Cf, xxix. (36 e-f); , xxiii. (145 f ff.); Macrobius, , i. 11. 35-39. So Aristeides the Milesian in the first book of his .

When the Athenians were engaged in a war against Eumolpus,Cf. 310 d, supra; Frazer on Apollodorus, iii. 15. 4 (L.C.L. vol. ii. p. 110). and their supply of food was insufficient, Pyrander, the treasurer of the public funds, secretly reduced the unit of measure and distributed food very sparingly. But his countrymen suspected that he was a traitor and stoned him to death. So Callisthenes in the third book of his .

When the Romans were waging war against the Gauls, and their supply of food was insufficient, Cinna secretly reduced the distribution of grain to the people. But the Romans stoned him to death on the suspicion that he had designs on the kingship. So Aristeides in the third book of his .

During the Peloponnesian War Peisistratus of Orchomenus hated the aristocracy and strongly favoured the poorer citizens. The members of the Council plotted to kill him; they cut him up into bits, thrust these into the folds of their garments, and scraped the earth clean. But the crowd of commoners caught a suspicion of this deed and hurried to the Council. Tlesimachus, however, the younger son of the king, was privy to the plot and drew the crowd away from the assembly by declaring that he had seen his father, endowed with more than mortal stature, being swiftly borne toward mount Pisa; and thus the crowd was deceived. So Theophilus in the second book of his .

Because of the wars with neighbouring States the Roman Senate had done away with the distribution of grain to the people; but Romulus the king could not brook this, restored the dole to the people, and punished many of the more prominent men. They slew him in the Senate, cut him into bits, and thrust these into the folds of their garments; but the Roman people ran with fire to the Senate-house. Julius Proculus, however, one of the prominent men, declared that on a mountain he had seen Romulus with greater stature than any mortal’s and that he had become a god. The Romans believed him and withdrew.Cf, chap. xxviii. (35 a ff.); , chap. ii. (60 c ff.); Dionysius of Halicarnassus, , ii. 63; Livy, i. 16; Cicero, , i. 10. 20. So Aristobulus in the third book of his .

Pelops, the son of Tantalus and Euryanassa, married Hippodameia and begat Atreus and Thyestes; but by the nymph Danaïs he had Chrysippus, whom lie loved more than his legitimate sons. But Laïus the Theban conceived a desire for him and carried him off; and, although he was arrested by Thyestes and Atreus, he obtained mercy from Pelops because of his love. But Hippodameia tried to persuade Atreus and Thyestes to do away with Chrysippus, since she knew that he would be a contestant for the kingship; but when they refused, she stained her hands with the pollution. For at dead of night, when Laïus was asleep, she drew his sword, wounded Chrysippus, and fixed the sword in his body. Laïus was suspected because of the sword, but was saved by Chrysippus who, though half-dead, acknowledged the truth. Pelops buried Chrysippus and banished Hippodameia.Cf. Pausanias, vi. 20. 7; Apollodorus, iii. 5. 5; Athenaeus, 602 f; scholium on Euripides, , 1760; Aelian, , xiii. 5. So Dositheüs in his .

Ebius Tolieix married Nuceria and had from her two sons; and he had also, from a freedwoman, Firmus, conspicuous for his beauty, whom he loved more than his legitimate sons. Nuceria was disposed to hate her stepson and tried to persuade her sons to kill him; but when they righteously refused, she herself effected the murder. By night she drew the sword of Firmus’s body-guard and mortally wounded the boy as he slept, leaving the sword behind in his body. The guard was suspected, but the boy told the truth. Ebius buried his son and banished his wife. So Dositheüs in the third book of his .