When the Thracians were at war with the Athenians, they received an oracle that they would be victorious if they should spare Codrus; but Codrus took a scythe and, in the guise of a poor man, went to meet the enemy. He slew one and was killed by the second, and thus the Athenians gained the victory.Cf. Stobaeus, , vii. 67 (iii. p. 332 Hense). So Socrates in the second book of his .

When Publius Decius, a Roman, was warring against the Albans, he saw in a dream that, if he should die, his death would bring strength to the Romans. He went into the thick of the battle, slew many, and was himself slain. In like manner did his son Decius also save the Romans in the war against the Gauls.Cf. Livy, viii. 9; x. 28; also , 499 b. So Aristeides the Milesian.

To Dionysus alone did Cyanippus, a Syracusan, omit to sacrifice. The god was angry and cast upon him a fit of drunkenness, in which he violated his daughter Cyanê in a dark place. She took off his ring and gave it to her nurse to be a mark of recognition. When the Syracusans were oppressed by a plague, and the Pythian god pronounced that they should sacrifice the impious man to the Averting Deities, the rest had no understanding of the oracle; but Cyanê knew, and seized her father by the hair and dragged him forth; and when she had herself cut her fathers throat, she killed herself upon his body in the same manner. So Dositheüs in the third book of his .

When the Bacchanalian revels were being celebrated at Rome, Aruntius, who had been from birth a water-drinker, set at naught the power of the god. But Dionysus cast a fit of drunkenness upon him, and he violated his daughter Medullina. But she recognized from a ring his relationship and devised a plan wiser than her years; making her father drunk, and crowning him with garlands, she led him to the altar of Divine Lightning,; cf, 499 b-c. The garlands marked him as a victim for sacrifice. and there, dissolved in tears, she slew the man who had plotted against her virginity. So Aristeides in the third book of his .

When Erechtheus was at war with Eumolpus,Cf. 313 b and the note. he learned that he would conquer if he sacrificed his daughter before the battle, and, communicating this to his wife Praxithea, he sacrificed his daughter.Cf. Stobaeus, , xxxix. 33 (iii. p. 730 Hense); Clement of Alexandria, , iii. 42; Eusebius, iv. 16. 12. EuripidesCf. Nauck, pp. 464 ff. records this in the .

When Marius was fighting the Cimbri and was being worsted, he saw in a dream that he would conquer if he sacrificed his daughter before the battle; for he had a daughter Calpurnia. Since he placed his fellow-citizens before the ties of nature, he did the deed and won the victory. And even to this day there are two altars in Germany which at that time of year send forth the sound of trumpets. So Dorotheüs in the fourth book of his .Cf. Eusebius, l.c. and Lydus, , 147 (p. 165 Wünsch).