Question 21. Who were they among the Cretans called Κατακαῦται ? Solution. They say that the Tyrrhenians tool away by force from Brauron the daughters and wives of the Athenians, at the time when they inhabited Lemnos and Imbros; from whence being driven they came to Laconia, and fell into a commixture with that people, even so far as to beget children on the native women. Thus, by reason of jealousy and calumnies, they were again constrained to leave Laconia, and with their wives and children to waft over into Crete, having Pollis and his brother their governors. There waging war with the inhabitants of Crete, they were fain to permit many of them that were slain in battle to lie unburied; in that at first, they had no leisure, by reason of the war and peril they were in, and afterwards they shunned the touching of the dead corpses, being corrupted by time and putrefied. Therefore Pollis contrived to bestow certain dignities, privileges, and immunities, some on the priests of the Gods, and some on the buriers of the dead, consecrating their honors to the infernal Deities, that they should remain perpetual to them. Then he divided to his brother a share by lot. The first he named priests, the others catacautae (burners). But as to the government, each of them managed it apart, and had, among other tranquillities, an immunity from those injurious practices which other Cretans were wont to exercise towards one another privily; for they neither wronged them, nor filched or robbed any thing from them. Question 22. What was the Sepulchre of the Boys at Chalcedon? Solution. Cothus and Arclus the sons of Zuthus came to Euboea to dwell, the Aeolians possessing the greatest part of the island at that time. The oracle told Cothus, that he should prosper and conquer his enemies if he bought the country. Therefore, going on shore a little after, he happened to meet with some children playing by the seaside; whereupon he fell to play with them, conforming himself to their humors and showing them many outlandish toys. Seeing the children very desirous to have these, he refused to give them any upon any other terms than to receive land for them. The boys, taking up some earth from the ground, gave it to him, receiving the toys, and departed. The Aeolians perceiving what was done,— and the enemies sailing in upon them,—moved by indignation and grief, slew the children and buried them near the wayside that goes from the city to the Euripus; and that place is called the Sepulchre of the Boys. Question 23. Who is Μιξαραγέτας in Argos? And who are the Ἐλάσιοι ? Solution. They call Castor Mixarchagetas, and are of opinion that he was buried in the country; but they worship Pollux as one of the celestial Deities. Those which they supposed were able to drive away the falling sickness, they called Elasii (expellers), esteeming them to be of the posterity of Alexida the daughter of Amphiaraus. Question 24. What is that which is called ἔγκνισμα by the Argives? Solution. It was a custom among those that lost any of their kindred or acquaintance, presently after mourning to sacrifice to Apollo, and thirty days after to Mercury. For they are of opinion that, as the earth receives the bodies of the deceased, so Mercury receives their souls. Giving then barley to Apollo’s minister, they take the flesh of the sacrifice, and extinguishing the fire as polluted but kindling it again afresh, they boil this flesh, calling it ἔγκνισμα . Question 25. Who are Ἀλάστωρ, Ἀλιτήριος and Παλαμναῖος ? Solution. For we must not give credit to those that say that such are called aliterii who, in the time of dearth, watch the miller ( ἀλοῦντα ἐπιτηροῦντες ) and steal the corn. But he was called Alastor who did exploits not to be forgotten ( ἄληστα ) but to be had in remembrance for a long time. Aliterius is he whom we should avoid ( ἀλεύασθαι ) and observe upon the account of his knavery. Such things (saith Socrates) were engraven in plates of brass.