Why is it that the statue of the Labrandean Zeus in Caria is fashioned holding an axe, but not a sceptre or a thunderbolt? Because when Heracles had slain Hippolytê, together with her other arms he took her axe and gave it as a present to Omphalê. The Lydian kings who succeeded Omphalê used to carry it as a part of the sacred regalia, handing it down one to the other until it carne to Candaules. He deemed it of little worth and gave it to one of his Companions Technically a Hellenistic court office, but Plutarch seems to assume such a relation in early Lydian history. to carry. But when Gyges The many ancient variants of the Gyges legend are collected and discussed by K. F. Smith, American Jour. Phil. , 1902 pp. 261 ff., 362 ff.; 1920, pp. 1 ff. revolted and was at war with Candaules, Arselis carne from Mylasa with an army as an ally for Gyges and slew both Candaules and his Companion and brought the axe to Caria together with the other spoils. He therefore constructed a statue of Zeus and placed the axe in its hand, and called the god Labrandeus; for the Lydialis call the axe labrys . One is reminded of the many representations of the double axe on Cretan monuments. Why is it that the people of Tralles call vetch purifier and make particular use of it for expiations and purifications? Is it because the Leleges and Minyae in days of old drove them out and took possession of their city and their land, and because later the Trallians returned and prevailed, and as many of the Leleges as had not been slain nor had fled away, but had been left behind there because of their destitution and weakness - of these they took no account either of their life or of their death, and they established a law that any Trallian who killed a Miriyan or a Lelegian should be free from pollution when he had measured out a bushel of vetch to the relatives of the murdered man? Why is there a proverb among the Eleans to suffer more terribly than Sambicus ? The story is told that a certain Sambicus, an Elean, at the head of a numerous group of confederates, cut many pieces from the bronze votive statues in Olympia and sold them, and finally he despoiled the shrine of Artemis the Guardian. This is in Elis and is called the Aristarcheum. Immediately, then, after this sacrilege, he was caught and tortured for a year, being interrogated about each of his confederates in turn; and in this manner he died and the proverb arose from his sufferings. Why at Sparta is a shrine of Odysseus built near the shrine of the daughters of Leucippus? Erginus, one of the descendants of Diomedes, was persuaded by Temenus to steal the Palladium from Argos; this he did with the knowledge and help of Leagrus, who was one of Temenus’s friends. But later Leagrus became incensed at Temenus and removed to Sparta, taking the Palladium with him. The Spartan kings received it eagerly, and gave it a place near the shrine of the daughters of Leucippus, and they sent to Delphi to obtain an oracle concerning its safety and preservation. When the god gave oracle that one of those who had purloined the Palladium should be made its guardian, the Spartans constructed there the shrine of Odysseus, especially since, because of his marriage with Penelopê, The daughter of the Spartan Icarius. they reckoned that this hero had close relations with their city. Why is it the custom for the women of Chalcedon, whenever they encounter strange men, and especially officials, to veil one cheek? The Chalcedonians were involved in a war against the Bithyniae, to which they were provoked by all kinds of reasons. When Zeipoetes became king of Bithynia, the Chalcedonians, in full force and with the addition of Thracian allies, devastated the country with fire and sword. When Zeipoetes attacked them near the so-called Phalion, they fought badly through rashness and lack of discipline, and lost over eight thousand soldiers. It was only because Zeipoetes granted an armistice to please the Byzantines that they were not completely annihilated at that time. Since, then, there was a great scarcity of men throughout the city, most of the women were forced to consort with freedmen and resident aliens. But those women who preferred to have no husband at all rather than a marriage of this sort, themselves conducted whatever business they needed to transact with the judges or the officials, drawing aside one part of the veil that covered their faces. And the married women, for very shame, followed the example of these, who, they felt, were better than themselves, and also changed to a similar custom.