<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng4" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="93"><p rend="indent"><label><emph>Question</emph> 93.</label> Why do they for the most part use vultures for soothsaying?</p><p rend="indent"><emph>Solution.</emph> Was this the reason, because twelve vultures appeared to Romulus upon the building of Rome? Or because of all birds this is least frequent and familiar? For it is not easy to meet with young vultures, but they fly to us unexpectedly from some remote parts; therefore the sight of them is portentous. Or haply they learned this from Hercules, if Herodotus speak true that Hercules rejoiced most in the beginning of an enterprise at the sight of a vulture, being of opinion that a vulture was the justest of all birds of prey. For first, he meddles not with any living creature, neither doth he destroy any thing that hath breath in it, as eagles, hawks, and other fowls do that prey by night, but lives only upon dead carcasses; and next, he passeth by all those of his kind, for none ever saw a vulture feeding on a bird, as eagles and hawks do, which for the most part pursue birds like themselves, and slay them, even as Aeschylus hath it, <quote rend="blockquote">A bird that preys on birds, how can’t be clean?</quote> </p><p rend="indent">And verily this bird is not pernicious to men, for it neither destroys fruits nor plants, nor is hurtful to any tame animal. Moreover if it be (as the Egyptians fabulously pretend) that the whole kind of them is of the female sex, and that they conceive by the reception of the east wind into their bodies, as the trees do by receiving the west wind, it is most probable that very certain and sound prognostics may be made from them; whereas in other birds (there being so many rapines, flights, and pursuits about copulation) <pb xml:id="v.2.p.254"/> there are great disturbances and uncertainties attending them.</p></div><div type="textpart" subtype="section" n="94"><p rend="indent"><label><emph>Question</emph> 94.</label> For what reason is the temple of Aesculapius placed without the city?</p><p rend="indent"><emph>Solution.</emph> Was it because they reckoned it a wholesomer kind of living without the city than within? For the Greeks have placed the edifices belonging to Aesculapius for the most part on high places, where the air is pure and clear. Or is it that they suppose this God was fetched from Epidaurus? For the temple of Aesculapius is not close by that city, but at a great distance from it. Or is it that, by a serpent that went on shore out of a trireme galley into the island and disappeared, they think the God himself intimated to them the place of building his temple?</p></div><div type="textpart" subtype="section" n="95"><p rend="indent"><label><emph>Question</emph> 95.</label> Why was it ordained that they that were to live chaste should abstain from pulse?</p><p rend="indent"><emph>Solution.</emph> Did they, like the Pythagoreans, abominate beans for the causes which are alleged, and the lathyrus and erebinthus as being named from Lethe and Erebus? Or was it because they used pulse for the most part in their funeral feasts and invocations of the dead? Or rather was it because they should bring empty and slender bodies to their purifications and expiations? For pulse are windy, and cause a great deal of excrements that require purging off. Or is it because they irritate lechery, by reason of their flatulent and windy nature?</p></div></div></body></text></TEI>