Question 45. Why is it that in the solemn feast called Veneralia they let wine run so freely out of the temple of Venus?

Solution. Is this the reason (as some say), that Mezentius the Etrurian general sent to make a league with Aeneas, upon the condition that he might have a yearly tribute of wine; Aeneas refusing, Mezentius engaged to the Etrurians that he would take the wine by force of arms and give it to them; Aeneas, hearing of his promise, devoted his wine to the Gods, and after the victory he gathered in the vintage, and poured it forth before the temple of Venus? Or is this a teaching ceremony, that we should feast with sobriety and not excess, as if the Gods were better pleased with the spillers of wine than with the drinkers of it?

Question 46. Wherefore would the ancients have the temple of Horta to stand always open?

Solution. Is this the reason (as Antistius Labeo hath told us), that hortari signifies to quicken one to an action, that Horta is such a Goddess as exhorts and excites to good things, and that they suppose therefore that she ought always to be in business, never procrastinate, therefore not to be shut up or locked? Or is it rather that Hora, as now they call her (the first syllable pronounced long), being a kind of an active and busy Goddess, very circumspect and careful, they were of opinion that she was never lazy nor neglectful of human affairs? Or is it that this is a Greek name, as many others of them are, and signifies a Goddess that always oversees and inspects affairs; and that therefore she has her temple always open, as one that never slumbers nor sleeps? But if Labeo deduceth Hora aright from hortari, consider whether orator may not rather be said to be derived from thence,—since the orator, being an exhorting and exciting person, is a counsellor or leader of the people,—and not from imprecation and prayer (orando), as some say.