<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:py="http://codespeak.net/lxml/objectify/pytype" py:pytype="TREE"><text xml:id="eng"><body><div n="urn:cts:greekLit:tlg0007.tlg084a.perseus-eng4" type="translation" xml:lang="eng"><div type="textpart" subtype="section" n="41"><p rend="indent"><label><emph>Question</emph> 41.</label> Why had the ancient coin on one side the image of double-faced Janus stamped, and on the other side the stern or stem of a ship?</p><p rend="indent"><emph>Solution.</emph> What if it be (as they commonly say) in honor of Saturn, that sailed over into Italy in a ship? Or, if this be no more than what may be said of many others besides (for Janus, Evander, and Aeneas all came by sea into Italy), a man may take this to be more probable: whereas some things serve for the beauty of a city, some things for necessary accommodation, the greatest part of the things that beautify a city is a good constitution of government, and the greatest part for necessary accommodation is good trading; whereas now Janus had erected a good frame of government among them, reducing them to a sober manner of life, and the river being navigable afforded plenty of all necessary commodities, bringing them in partly from the sea and partly from the out-borders of the country, their coin had a significant stamp, on one side the double-faced head of the legislator (as hath been said) by reason of the change made by him in their affairs, and on the other a small ship because of the river. They used also another sort of coin, having engraven on it an ox, a sheep, and a sow, to show that they traded most in such cattle, and got their riches from these; hence were many of the names among the ancients derived, as Suillii, Bubulci, and Porcii, as Fenestella tells us.</p></div><div type="textpart" subtype="section" n="42"><p rend="indent"><label><emph>Question</emph> 42.</label> Why do they use the temple of Saturn for a chamber of public treasury, as also an office of record for contracts?</p><p rend="indent"><emph>Solution.</emph> Is not this the reason, because this saying hath obtained credit, that there was no avarice or injustice among men while Saturn ruled, but faith and righteousness? Or was it that this God presided over the fruits <pb xml:id="v.2.p.229"/> of the field and husbandry? For the sickle signified as much, and not, as Antimachus was persuaded and wrote with Hesiod,— <quote rend="blockquote"><lg><l>With crooked falk Saturn ’gainst heavens fought, </l><l>off his father’s privities, foul bout.</l></lg></quote> </p><p rend="indent">Money is produced from plenty of fruit and the vent of them, therefore they make Saturn the author and preserver of their felicity. That which confirms this is that the conventions assembled every ninth day in the marketplace (which they call Nundinae) they reckon sacred to Saturn, because the abundance of fruit gave the first occasion of buying and selling. Or are these things farfetched, and was the first that contrived this Saturnine chamber of bank Valerius Publicola, upon the suppression of the kings, being persuaded it was a strong place, conspicuous, and not easily undermined by treachery?</p></div></div></body></text></TEI>