Question 3. What is the reason that, seeing there are so many of Diana’s temples in Rome, the men refrain going into that only which stands in Patrician Street?

Solution. Is it upon the account of the fabulous story, that a certain man, ravishing a woman that was there worshipping the Goddess, was torn in pieces by dogs; and hence this superstitious practice arose, that men enter not in?

Question 4. Why do they in all other temples of Diana ordinarily nail up stags’ horns against the wall, whenas in that of the Aventine they nail up the horns of cattle?

Solution. Was it to put them in mind of an old casualty? For it is said, that among the Sabines one Antro Coratius had a very comely cow, far excelling all others in handsomeness and largeness, and was told by a certain diviner that whoever should offer up that cow in sacrifice to Diana on the Aventine, his city was determined by fate to be the greatest in the world and have dominion over all Italy. This man came to Rome, with an intention to sacrifice his cow there; but a servant acquainted King Servius privately with this privacy, and the king making it known to Cornelius the priest, Cornelius strictly commands Antro to wash in Tiber before he sacrificed, for the law requires men so to do who would sacrifice acceptably. Wherefore, whilst Antro went to wash, Servius took the opportunity to sacrifice the cow to the Goddess, and nailed up the horns to the wall in the temple. These things are storied by Juba and Varro, only Varro hath not described Antro by that name, neither doth he say that the Sabine was choused by Cornelius the priest, but by the sexton.