Question 29. Why do they not permit the new married woman herself to step over the threshold of the house, but the bridemen lift her over? Solution. What if the reason be that they, taking their first wives by force, brought them thus into their houses, when they went not in of their own accord? Or is it that they will have them seem to enter into that place as by force, not willingly, where they are about to lose their virginity? Or is it a significant ceremony to show that she is not to go out or leave her dwelling-place till she is forced, even as she goes in by force? For with us also in Boeotia they burn the axletree of a cart before the doors, intimating that the spouse is bound to remain there, the instrument of carriage being destroyed. Question 30. Why do the bridemen that bring in the bride require her to say, Where thou Caius art, there am I Caia ? Solution. What if the reason be that by mutual agreement she enters presently upon participation of all things, even to share in the government, and that this is the meaning of it, Where thou art lord and master of the family, there am I also dame and mistress of the family; while these common names they use promiscuously, as the lawyers do Caius, Seius, Lucius, Titius, and the philosophers use the names of Dion and Theon? Or is it from Caia Secilia, an honest and good woman, married to one of Tarquinius’s sons, who had her statue of brass erected in the temple of Sancus? On this statue were anciently hanged sandals and spindles, as significant memorials of her housewifery and industry.